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" WHAT 28 FEELS LIKEEvery year of your 20s is subject to a very specific set of emotions, at least that’s what I think. 21 is great for obvious, surface-level reasons. 22 is a train wreck if you graduated in four years, and are then thrust into real life. 25 is when pretty much everything changes – from your priorities to your body. And, then, there’s 28. I don’t know what it is about this age in particular, but I’ve deemed it “The Crisis Year” and here’s why.1. The realization that you’re now officially in your “late 20s” is enough to send you straight into the climax of a full-blown panic attack. You don’t even get to start at the beginning of the said attack, no. You wake up on your 28th birthday, screaming and dry heaving. It’s an instinctual reaction to knowing that, for the next 365 days of your life, you will be teetering on the fine line between actual adulthood and clutching on desperately to your youth.2. Because you’re now in your late 20s, your parents start to treat you more like an GULP adult. Even if you’ve been paying your own way since forever, maybe you both secretly knew deep down that, in case of a huge emergency, asking them for help wasn’t off-limits. But, when 28 hits, it’s no longer an option.3. You just feel old(er). There’s something about the curvy lines of the number “8” that cast a darker and much more serious shadow over things. You’ll still go out to popular nightlife establishments, but you will be internally ashamed about your age the entire time you’re there. And the horror if someone is to ask you how old you are! Being 26 in a nightclub is vastly different. Probably because you’re still in your mid-20s and because the shape of the number “6” is naturally fun and loopy, so it makes you feel safe.4. Everyone you know is getting engaged.5. Everyone you know is getting married.6. Almost everyone you know who is married, is pregnant.7. Let’s face it – after graduation, no one’s never not getting married. Before your eyes, your Facebook feed turns into an endless stream of engagement announcements. And, unless you decide to cast yourself out of society, this parade of seemingly happy couples moving forward together won’t slow down until probably age 30. But there’s something about the specific age of 28 that lends itself to just being drowned in marriage announcements no matter where you turn. It’s either couples who have been together for 6+ years finally taking the plunge, or “real world” couples who met a few years ago and got super serious, super fast. Either way, it’s a single 28-year-old’s worst nightmare.8. Being tw0 years away from 30 is a bleak reality to face. Four years is like no big deal, because that’s an entire university experience. But two? Two will soon be one, and then you’re 30. 20somethings are delusional in many ways, but one of the biggest is how we think, by 30, our entire lives should be figured out. Married, babies, dream job, bla bla bla – all by 30. It’s a subtle attitude we all have that wants to scream, “30 OR BUST!” But, the closer you inch toward that milestone birthday, the more you realize what a total crock of shit all that is. And how you couldn’t be further away from having it all figured out if you tried.9. Going back to one of the first points I made, being 28 is like being a brand new, beginner’s level gymnast, perilously seesawing between “real” adulthood and (what feel like) the last crumbs of your true youth. Half of you feels an enormous pressure to fully grow-up, while the other half of you is crippled by the notion of doing so. On one hand, you are sort of ready to get serious about love, career, and overall responsibility. On the other hand, you just want to continue making out at random, dating idiots, and generally freaking the fuck out over the future. Every day you wake up, there’s no telling which of these two ideals your mood is going t "
11
" Although each of her nurses was markedly different from the others in looks, dress, manner of speech, food and medical preferences, their similarities were glaring. There was no excess in their gardens because they shared everything. There was no trash or garbage in their homes because they had a use for everything. They took responsibility for their lives and for whatever, whoever else needed them. The absence of common sense irritated but did not surprise them. Laziness was more than intolerable to them; it was inhuman. Whether you were in the field, the house, your own backyard, you had to be busy. Sleep was not for dreaming; it was for gathering strength for the coming day. Conversation was accompanied by tasks; ironing, peeling, shucking, sorting, sewing, mending, washing, or nursing. You couldn't learn age, but adulthood was there for all. Mourning was helpful but God was better and they did not want to meet their Maker and have to explain a wasteful life. They knew He would ask each of them one question: " What have you done? "
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" We were girls, you see, not even women, just girls, most of us when we started. And the boys were just boys, not men, most of them. We’d only begun to live life, we knew little and understood less. We were unformed, incomplete. It’s funny how easy it is to see that now. If you’d called me a child three years ago when this started I’d have been furious. But looking back? We were children just getting ready to figure out what adulthood was all about. "
― Michael Grant , Silver Stars (Front Lines, #2)
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" No one except your husband knows of the cautiousness at the heart of your life. Your adulthood has been a progressive retreat from curiosity and wonder, an endless series of delays and procrastinations. You wanted to be so much, once, but life kept on getting in the way... You settled. Shunned creativity, flight, risk, never had the courage to give a dream, any dream, a go. "
― Nikki Gemmell , The Bride Stripped Bare (Bride Trilogy, #1)
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" A person, for example, reads in adulthood a book that is important for him, and it makes him say, " How could I have lived without reading it!" and also, " What a pity I did not read it in my youth!" Well, these statements do not have much meaning, especially the second, because after he has read that book, his life becomes the life of a person who has read that book, and it is of little importance whether he read it early or late, because now his life before that reading also assumes a form shaped by that reading. "
18
" It doesn't matter what the manifest problem was in our childhood family. In a home where a child is emotionally deprived for one reason or another that child will take some personal emotional confusion into his or her adult life. We may spin our spiritual wheels in trying to make up for childhood's personal losses, looking for compensation in the wrong places and despairing that we can find it. But the significance of spiritual rebirth through Jesus Christ is that we can mature spiritually under His parenting and receive healing compensation for these childhood deprivations. Three emotions that often grow all out of proportion in the emotionally deprived child are fear, guilt, and anger. The fear grows out of the child's awareness of the uncontrollable nature of her fearful environment, of overwhelming negative forces around her. Her guilt, her profound feelings of inadequacy, intensify when she is unable to put right what is wrong, either in the environment or in another person, no matter how hard she tries to be good. If only she could try harder or be better, she could correct what is wrong, she thinks. She may carry this guilt all her life, not knowing where it comes from, but just always feeling guilty. She often feels too sorry for something she has done that was really not all that serious. Her anger comes from her frustration, perceived deprivation, and the resultant self-pity. She has picked up an anger habit and doesn't know how much trouble it is causing her. A fourth problem often follows in the wake of the big three: the need to control others and manipulate events in order to feel secure in her own world, to hold her world together- to make happen what she wants to happen. She thinks she has to run everything. She may enter adulthood with an illusion of power and a sense of authority to put other people right, though she has had little success with it. She thinks that all she has to do is try harder, be worthier, and then she can change, perfect, and save other people. But she is in the dark about what really needs changing." I thought I would drown in guilt and wanted to fix all the people that I had affected so negatively. But I learned that I had to focus on getting well and leave off trying to cure anyone around me." Many of those around - might indeed get better too, since we seldom see how much we are a key part of a negative relationship pattern. I have learned it is a true principle that I need to fix myself before I can begin to be truly helpful to anyone else. I used to think that if I were worthy enough and worked hard enough, and exercised enough anxiety (which is not the same thing as faith), I could change anything. My power and my control are illusions. To survive emotionally, I have to turn my life over to the care of that tender Heavenly Father who was really in charge. It is my own spiritual superficiality that makes me sick, and that only profound repentance, that real change of heart, would ultimately heal me. My Savior is much closer than I imagine and is willing to take over the direction of my life: " I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me, ye can do nothing." (John 15:5). As old foundations crumble, we feel terribly vulnerable. Humility, prayer and flexibility are the keys to passing through this corridor of healthy change while we experiment with truer ways of dealing with life. Godly knowledge, lovingly imparted, begins deep healing, gives tools to live by and new ways to understand the gospel. "
