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1 " No one is adequate to comprehending the misery of my lot! Fate obliges me to be constantly in movement: I am not permitted to pass more than a fortnight in the same place. I have no Friend in the world, and from the restlessness of my destiny I never can acquire one. Fain would I lay down my miserable life, for I envy those who enjoy the quiet of the Grave: But Death eludes me, and flies from my embrace. In vain do I throw myself in the way of danger. I plunge into the Ocean; The Waves throw me back with abhorrence upon the shore: I rush into fire; The flames recoil at my approach: I oppose myself to the fury of Banditti; Their swords become blunted, and break against my breast: The hungry Tiger shudders at my approach, and the Alligator flies from a Monster more horrible than itself. God has set his seal upon me, and all his Creatures respect this fatal mark! "
― Matthew Gregory Lewis , The Monk
2 " The amount of abhorrence that departs, that much of ‘Pure Love’ arises. When abhorrence goes away completely, then Pure Love arises in totality. This is the only way. "
― Dada Bhagwan
3 " The Lord says that abhorrence is beneficial. Love-attachment [Prem-raag] will never leave. The entire world is trapped in the suffering due to love-attachment (prem-parishaha). Just say your greetings from afar and become free. "
4 " There should not be opinion regarding anything. Opinion means you are supporting it. ‘Know’ the wrong as wrong, ‘Know’ right as right. There should not be any attachment (raag) towards the right, and abhorrence (dwesh) towards the wrong. There is no such thing as right or wrong. Right and wrong is a duality, it is illusionary vision, it is a societal belief. God does not see it that way. In God’s view, having a dinner on the table or going to toilet, they are both the same. "
5 " If you want liberation [moksha], you will have to be rid of the duality of ‘right-and-wrong’. If you want to attain an auspicious (good) state, then have abhorrence for the ‘wrong’, and attachment for the ‘right’. There is no attachment or abhorrence in the pure state [shuddha]. "
6 " God has said for us to know bad, as bad and good, as good. But while knowing the bad, there should not be the slightest abhorrence towards it and while knowing the good, there should not be slightest attachment towards it. Without knowing bad, as bad, the good cannot be known as good. "
7 " It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed. "
8 " Causes for attachment are created at the very time abhorrence occurs. Familiarity (acquaintance) up to a certain point will result in attachment and if it reaches ‘ridge point’ & goes past further, it will result in abhorrence. "
9 " Plutarch taught me high thoughts; he elevated me above the wretched sphere of my own reflections, to admire and love the heroes of past ages. Many things I read surpassed my understanding and experience. I had a very confused knowledge of kingdoms, wide extents of country, mighty rivers, and boundless seas. This book developed new and mightier scenes of action. I read of men concerned in public affairs, governing or massacring their species. I felt the greatest ardour for virtue rise within me, and abhorrence for vice. "
― Mary Wollstonecraft Shelley , Frankenstein: The 1818 Text
10 " When attachment does not occur when someone gives flowers and no abhorrence occurs when someone throws stones "
11 " It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the inauspicious). The one without duality is in equanimity-state. In worldly interactions, people identify tolerance as equanimity! "
12 " Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents). "
13 " You can live a lifetime and, at the end of it, know more about other people than you know about yourself. You learn to watch other people, but you never watch yourself because you strive against loneliness. If you read a book, or shuffle a deck of cards, or care for a dog, you are avoiding yourself. The abhorrence of loneliness is as natural as wanting to live at all. If it were otherwise, men would never have bothered to make an alphabet, nor to have fashioned words out of what were only animal sounds, nor to have crossed continents - each man to see what the other looked like. "
― Beryl Markham , West with the Night
14 " When one person comes into contact with another, it is not simply coming together of person rather it is the first and the most important phase of coming together of humanity whether it is you and me or you and us or we and you friends. Unless it is engulfed by love and humanity the two qualifies which everybody professes or the eternal qualities essential for creating heaven in this very earth, which however, seems to be the most lacking in the present day traumatic situation of unhappiness, sorrows, woeful conditions, jealousies, hasted, abhorrence and so on, it will be simply wastage of the precious humanity. "
15 " Exposition is a mode of thought, a method of learning, and a means of expression. Almost all of the characteristics we associate with mature discourse were amplified by typography, which has the strongest possible bias toward exposition: a sophisticated ability to think conceptually, deductively and sequentially; a high valuation of reason and order; an abhorrence of contradiction; a large capacity for detachment and objectivity; and a tolerance for delayed response. "
― Neil Postman , Amusing Ourselves to Death: Public Discourse in the Age of Show Business
16 " His abhorrence and fear of alcohol did not extend to his power as host. He kept a huge cupboard of drinks in the station house and loved to serve large measures to visiting relatives--especially those he disliked--about which there was a definite element of spreading bait for garden snails. "
― John McGahern , That They May Face The Rising Sun
17 " One man thinks justice consists in paying debts, and has no measure in his abhorrence of another who is very remiss in this duty and makes the creditor wait tediously. But that second man has his own way of looking at things; asks himself Which debt must I pay first, the debt to the rich, or the debt to the poor? the debt of money or the debt of thought to mankind, of genius to nature? For you, O broker, there is not other principle but arithmetic. For me, commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred; "
― Ralph Waldo Emerson , Selected Writings
18 " The French have a passion for revolution but an abhorrence of change. "
19 " Those who persevere in sin are those who are held in abhorrence by God, but those who abandon the ways of sin are loved by the Lord. "
