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1 " If you want to impress someone, simply make up a vocation and preface it with the words “molecular” or “theoretical” (as in “molecular biologist” or “theoretical physicist”). After you do this no one will question the veracity of anything you say—whether it is related to your putative vocation or not. "
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2 " Find a vocation and passionately commit your life to it. "
3 " Fifteen years ago, a business manager from the United States came to Plum Village to visit me. His conscience was troubled because he was the head of a firm that designed atomic bombs. I listened as he expressed his concerns. I knew if I advised him to quit his job, another person would only replace him. If he were to quit, he might help himself, but he would not help his company, society, or country. I urged him to remain the director of his firm, to bring mindfulness into his daily work, and to use his position to communicate his concerns and doubts about the production of atomic bombs.In the Sutra on Happiness, the Buddha says it is great fortune to have an occupation that allows us to be happy, to help others, and to generate compassion and understanding in this world. Those in the helping professions have occupations that give them this wonderful opportunity. Yet many social workers, physicians, and therapists work in a way that does not cultivate their compassion, instead doing their job only to earn money. If the bomb designer practises and does his work with mindfulness, his job can still nourish his compassion and in some way allow him to help others. He can still influence his government and fellow citizens by bringing greater awareness to the situation. He can give the whole nation an opportunity to question the necessity of bomb production.Many people who are wealthy, powerful, and important in business, politics, and entertainment are not happy. They are seeking empty things - wealth, fame, power, sex - and in the process they are destroying themselves and those around them. In Plum Village, we have organised retreats for businesspeople. We see that they have many problems and suffer just as others do, sometimes even more. We see that their wealth allows them to live in comfortable conditions, yet they still suffer a great deal.Some businesspeople, even those who have persuaded themselves that their work is very important, feel empty in their occupation. They provide employment to many people in their factories, newspapers, insurance firms, and supermarket chains, yet their financial success is an empty happiness because it is not motivated by understanding or compassion. Caught up in their small world of profit and loss, they are unaware of the suffering and poverty in the world. When we are not int ouch with this larger reality, we will lack the compassion we need to nourish and guide us to happiness.Once you begin to realise your interconnectedness with others, your interbeing, you begin to see how your actions affect you and all other life. You begin to question your way of living, to look with new eyes at the quality of your relationships and the way you work. You begin to see, 'I have to earn a living, yes, but I want to earn a living mindfully. I want to try to select a vocation not harmful to others and to the natural world, one that does not misuse resources.'Entire companies can also adopt this way of thinking. Companies have the right to pursue economic growth, but not at the expense of other life. They should respect the life and integrity of people, animals, plants and minerals. Do not invest your time or money in companies that deprive others of their lives, that operate in a way that exploits people or animals, and destroys nature.Businesspeople who visit Plum Village often find that getting in touch with the suffering of others and cultivating understanding brings them happiness. They practise like Anathapindika, a successful businessman who lived at the time of the Buddha, who with the practise of mindfulness throughout his life did everything he could to help the poor and sick people in his homeland. "
― Thich Nhat Hanh , Creating True Peace: Ending Violence in Yourself, Your Family, Your Community, and the World
4 " Because I came to seeThat I should never have been a first-rate potter.I didn't have it in me. It's strange, isn't it, That a man should have a consuming passion To do something for which he lacks the capacity? Could a man be said to have a vocation To be a second-rate potter? To be, at best,A competent copier, possessed by the cravingTo create, when one is wholly uncreative?I don't think so. For I came to see, That I had always known, at the secret moments,That I didn't have it in me. There are occasionsWhen I am transported- a different person,Transfigured in the vision of some marvellous creation,And I feel what the man must have felt when he made it.But nothing I made ever gave me that contentment-That state of utter exhaustion and peaceWhich comes in dying to give something life... "
― T.S. Eliot
5 " Jesus was surely not the first exorcist to walk the shores of the Sea of Galilee. In first-century Palestine, professional wonder worker was a vocation as well established as that of woodworker or mason, and far better paid. Galilee especially abounded with charismatic fantasts claiming to channel the divine for a nominal fee. Yet from the perspective of the Galileans, what set Jesus apart from his fellow exorcists and healers is that he seemed to be providing his services free of charge. "
― Reza Aslan , Zealot: The Life and Times of Jesus of Nazareth
6 " Everybody has a vocation to some form of life-work. However, behind that call (and deeper than any call), everybody has a vocation to be a person to be fully and deeply human in Christ Jesus. "
― Brennan Manning , The Wisdom of Tenderness: What Happens When God's Fierce Mercy Transforms Our Lives
7 " If you are going to find work worth doing - a vocation to fulfill and challenge you - you will have to encounter a reality bigger than yourself. It may not be what others say it should be or what you think, but it will come if you are looking for it... At times, the work you're called to do will be hard and confusing, but if you press in, you will see the purpose behind the pain. You will see how the whole experience is causing you to grow. And you will thank God for the whole journey. "
― Jeff Goins , Wrecked: When a Broken World Slams into your Comfortable Life
8 " M'Lord, I know from history that once upon a time in a much earlier Church, a vocation to the priesthood meant a call from the bishop, not necessarily a call from God. And I heard the Bishop of Rome himself call you to be that which you have now become by ordination and consecration. "
― Walter M. Miller Jr. , Saint Leibowitz and the Wild Horse Woman
9 " A job is a vocation only if someone else calls you to do it for them rather than for yourself. And so our work can be a calling only if it is reimagined as a mission of service to something beyond merely our own interests. Thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person. "
― Timothy J. Keller , Every Good Endeavor: Connecting Your Work to God's Plan for the World
10 " The difference between having a job and having a vocation is that a job is some unpleasant work you do in order to make money, with the sole purpose of making money. There are plenty of jobs because there is still a certain amount of dirty work that nobody wants to do, and that therefore they will pay someone to do it. There is essentially less and less of that kind of work because of mechanization. If you do a job with the sole purpose of making money, you are absurd, because if money becomes the goal–and it does if you work that way–you begin increasingly to confuse it with happiness or with pleasure. Yes, one can take a handful of crisp one dollar bills and practically water your mouth over it, but this is a kind of person who is confused like a Pavlov dog, who salivates on the wrong bell. "
― Alan W. Watts
11 " The difference between having a job and having a vocation is that a job is some unpleasant work you do in order to make money, with the sole purpose of making money. There are plenty of jobs because there is still a certain amount of dirty work that nobody wants to do, and that therefore they will pay someone to do it. There is essentially less and less of that kind of work because of mechanisation. If you do a job with the sole purpose of making money, you are absurd, because if money becomes the goal–and it does if you work that way–you begin increasingly to confuse it with happiness or with pleasure. Yes, one can take a handful of crisp one dollar bills and practically water your mouth over it, but this is a kind of person who is confused like a Pavlov dog, who salivates on the wrong bell. "
12 " In any love-story there are usually two stages or phases. There is the initial stage, where love is expressed by the giving of gifts, especially the gift of self. Then there comes a time when it is no longer enough to give gifts to the beloved, but one has to be ready to suffer for her or for him. Only then can it be seen whether the love is real. In the story of a vocation to consecrated virginity there are also usually two stages. There is the initial stage of the vocation, when, spurred on by grace and attracted by the ideal, one joyfully and enthusiastically says, " Yes, Lord, here I am!" Then comes the time of solitude of heart, of weariness, of crisis, when, in order to maintain that " Yes," one has to die "
13 " Love is a career with its own stages, rewards, and failures . . . a vocation as concrete as a calling in the Church, worth giving a lifetime to. "
― Andrew Holleran , Dancer from the Dance
14 " Motherhood is a vocation like any other. It should be freely chosen, not imposed upon woman. "
― Anaïs Nin
15 " You can't have a vocation of No "
― Eve Tushnet
16 " Politics is not a good location or a vocation for anyone lazy thin-skinned or lacking a sense of humour. "
17 " The test of a vocation is the love of the drudgery it involves. "
― Logan Pearsall Smith
18 " Writing is not a profession but a vocation of unhappiness. "