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1 " I wondered straightaway how he could sit at peace there, of an evening, with the row of heads staring down at him. There were no pictures, no flowers: only the heads of chamois. The concession to melody was the radiogram and the stack of records of classical music.Foolishly, I had asked, " Why only chamois?" He answered at once, " They fear Man." This might have led to an argument about animals in general, domestic, wild, and those which adapt themselves to the whims and vagaries of the human race; but instead he changed the subject abruptly, put on a Sibelius record, and presently made love to me, intently but without emotion. I was surprised but pleased. I thought, " We are suited to one another. There will be no demands. Each of us will be self-contained and not beholden to the other." All this came true, but something was amiss. There was a flaw - not only the nonappearance of children, but a division of the spirit. The communion of flesh which brought us together was in reality a chasm, and I despised the bridge we made. Perhaps he did as well. I had been endeavouring for ten years to build for my self a ledge of safety. (" The Chamois" ) "
2 " There is nothing which I dread so much as a division of the republic into two great parties, each arranged under its leader, and concerting measures in opposition to each other. This, in my humble apprehension, is to be dreaded as the greatest political evil under our Constitution. "
― John Adams , The Works of John Adams: Autobiography, Discourses On Davila, Essays On The Constitution, Essays And Controversial Papers Of The Revolution, Autobiography ... (11 Books With Active Table of Contents)
3 " The idea that people can be improved by being offended will finally have to meet the idea (espoused some of the time by some of the same people) that books, popular songs, movies, television shows, sex videos, and so on are " just fiction" or " just art" and therefore exist " for their own sake" and have no influence. To argue that works of art are " only" fictions or self-expressions and therefore cannot cause bad behavior is to argue also that they cannot cause good behavior. It is, moreover, to make an absolute division between art and life, experience and life, mind and body - a division that is intolerable to anyone who is at all serious about being a human or a member of a community or even a citizen. "
4 " The dance is the silent partner of music and participates in a division of labor: music presents a stylized version of man’s consciousness in action—the dance presents a stylized version of man’s body in action. "
― Ayn Rand , The Romantic Manifesto
5 " In decades past, the three clans of the island - tree witches, gargoyles, and wolves, had cloaked their land with many layers of protection. Their combined magic had created such a powerful force it had remained undetected by human technology. When a feud erupted between the witches and gargoyles twenty-five years ago it led to a division of land. Without reinforcements from the clans' combined magic, the protection seeped away. "
― Lisa Carlisle , Knights of Stone: Mason (Highland Gargoyles, #1)
6 " Whatever it was that people experience in Jesus has today come to be identified with medieval doctrines based on premodern assumptions that are no longer believable. That identification means that serious theological discussion seems to accomplish little more than to erect a division between the shouters and the disinterested. Jesus becomes the captive of the hysterically religious, the chronically fearful, the insecure and even the neurotic among us, or he becomes little more than a fading memory, the symbol of an age that is no more and a nostalgic reminder of our believing past. To me neither option is worth pursuing. Yet even understanding these things, I am still attracted to this Jesus and I will pursue him both relentlessly and passionately. I will not surrender the truth I believe I find in him either to those who seek to defend the indefensible or to those who want to be freed finally from premodern ideas that no longer make any sense. "
― John Shelby Spong
7 " Academics love the semicolon; their hankering after logic demands a division which is more emphatic than a comma, but not quite as absolute a demarcation as a full stop. "
― Victor Klemperer , The Language of the Third Reich: LTI--Lingua Tertii Imperii: A Philologist's Notebook
8 " Excuse me, Ben," Bowen said. " Am I wrong, or aren't you the corporate treasurer?" Glisan bristled. " Yes." " What do you mean, you think you can get one?" Bowen shot back. " This is the current fucking maturities schedule! Go get it. You have to have a maturities schedule!" But they didn't. With all the focus on deals and earnings- with finance group's transformation into a profit center rather than a division to support the business- the workday, boring details had been sloughed off.p. 560 "
9 " No sooner is there a good thing in the world, than a division is necessary. "
― Charles Haddon Spurgeon , Morning and Evening, Based on the English Standard Version
10 " There is no explaining the " pure" experience. There is only the completely unwarranted presupposition that others should others should somehow " understand" that it has taken place. but the judgement whether a " pure" rather than a secondary " experience" has actually occurred can, by definition, only be self-referential.&that would be in order if, simultaneously, there were not the presumption that something objectively meaningful about phenomenal reality had been illuminated.Or, putting it another way,the problem is not what James Joyce termed the " epiphany," the momentary glimpse of meaning experienced by an individual, but rather the refusal to define its existential " place" or recognize its explanatory limits....Insisting upon the absolute character of revelatory truth obviously generates a division between the saved & the damned.There arises the simultaneous desire to abolish blasphemy and bring the heathen into the light.Not every person in quest of the " pure experience," of course,is a religious fanatic or obsessed with issues of identity.Making existential sense of reality through the pure experience,feeling a sense of belonging, is a serious matter & a legitimate undertaking.But the more the preoccupation with the purity of the experience, it only follows,the more fanatical the believer. In political terms,therefore,the problem is less the lack of intensity in the lived life of the individual than the increasing attempts by individuals and groups to insist that their own,particular,deeply felt existential or religious or aesthetic experience should be privileged in the public realm.Indeed, this runs directly counter to the Enlightenment.... Different ideas have a different role in different spheres of social action.Subjectivity has a pivotal role to play in discussing existential or aesthetic experience while the universal subject is necessary understanding of citizenship or the rule of law.From such a perspective,indeed,the seemingly irresolvable conflict between subjectivity and the subject becomes illusory: it is instead a matter of what should assume primacy in what realm....From the standpoint of a socially constructed subjectivity,however, only members of a particular group can have the appropriate intuition or " experience," to make judgements about their culture or their politics...This stance now embraced by so many on the left,however, actually derives from arguments generated first by the Counter-Enlightenment & then the radical right during the Dreyfus Affair.These reactionaries, too, claimed that rather than introduce " grand narratives" or " totalizing ambitions" or " universal" ideas of justice, intellectuals should commit themselves to the particular groups with whose unique discourses and experiences they, as individuals, are intimately and existentially familiar.The " pure" -or less contaminated- experience of group members was seen as providing them a privileged insight into a particular form of oppression. Criticism from the " outsider" loses its value and questions concerning the adjudication of differences between groups are never faced,...Not every person who believes in the " pure experience" -again-was an anti-Semite or fascist.But it is interesting how the " pure experience," with its vaunted contempt for the " public" and its social apathy,can be manipulated in the realm of politics.Utopia doesn't appear only in the idea of a former " golden age" located somewhere in the past or the vision of future paradise...history has shown the danger of turning " reason" into an enemy and condemning universal ideals in the name of some parochial sense of " place" rooted in a particular community, Or, put another way, where power matters the " pure" experience is never quite so pure and no " place" is sacrosanct.Better to be a bit more modest when confronting social reality and begin the real work of specifying conditions under which each can most freely pursue his or her existential longing &find a place in the sun. "
11 " The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design. To the naive mind that can conceive of order only as the product of deliberate arrangement, it may seem absurd that in complex conditions order, and adaptation to the unknown, can be achieved more effectively by decentralizing decisions and that a division of authority will actually extend the possibility of overall order. Yet that decentralization actually leads to more information being taken into account. "
― Friedrich A. Hayek , The Fatal Conceit: The Errors of Socialism
12 " There is today a division of labor between the elite and the masses. In medieval Europe aristocrats spent their money carelessly on extravagant luxuries whereas peasants lived frugally minding every penny. Today the tables have turned. The rich take great care managing their assets and investments, while the less well-heeled go into debt buying cars and televisions they don't really need. "
― Yuval Noah Harari , Sapiens: A Brief History of Humankind
13 " The divine wisdom which requires a division of labor has sown different abilities and tendencies in human nature and has enabled human beings to carry out the duty of establishing sciences and developing technology. The fulfillment of this duty is obligatory upon humanity as a whole, though not on every individual. "