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1 " To work best democracy needs a diversity of thoughts, ideas and expression. This is only possible with freedom and civility. "
― Kevin Stirtz
2 " Shin-shin-toitsu-do includes a wide variety of stretching exercises, breathing methods, forms of seated meditation and moving meditation, massage-like healing arts, techniques of auto-suggestion, and mind and body coordination drills, as well as principles for the unification ofmind and body.These principles of mind and body coordination are regarded as universal laws that express the workings of nature on human life. As such, they can be applied directly to an endless number of everyday activities and tasks. It is not uncommon when studying Japanese yoga to encounter classes and seminars that deal with the direct application of these universal principles to office work, sales, management, sports, art, music, public speaking, and a host of other topics.How to use these precepts of mind and body integration to realize our full potential in any action is the goal. All drills, exercises, and practices of Shin-shin-toitsu-do are based on the same principles, thus linking intelligently a diversity of arts. But more than this, they serve as vehicles for grasping and cultivating the principles of mind and body coordination. And it is these principles that can be put to use directly, unobtrusively, and immediately in our daily lives. "
― H.E. Davey
3 " The vital power of an imaginative work demands a diversity within its unity "
4 " A book is a journey. Journeys need their voyagers, and voyagers require a diversity of scenes; experiences. "
― Pablito Greco
5 " To experience biophilia is to love a diversity that, as limitless as it is fragile, both haunts us and fills us with hope. "
― Adam Leith Gollner , The Fruit Hunters: A Story of Nature, Obsession, Commerce, and Adventure
6 " Rather than equating the terms 'local' and 'cosmopolitan' with geographical areas (rural and urban respectively), sociologist Wade Clark Roof suggests that these terms refer to character types who can be found in a diversity of settings in the United States. Locals are strongly oriented toward community or neighborhood, favor commitments to primary groups (family, neighborhood, fraternal and community organizations), tend to personalize their interpretations of social experience, and are more traditional in their beliefs and values. Cosmopolitans, on the other hand, are oriented toward the world outside the residential community, prefer membership in professional or special interest organizations, and are more open to social change and more tolerant of diversity in belief than locals. While a disproportionate number of locals are found in smaller communities, studies indicate that other factors - such as length of residence in a community, age, and educational level - play an even stronger role in determining orientation. "
― , Preaching as Local Theology and Folk Art
7 " She jolted to a halt when she saw what was waiting for her. They were breathtaking and entrancing. Their beauty overwhelming, and their light warm and inviting. Safety and peace settled over her, as she gazed around at the beauty before her. They were no more than a foot long with silky wings and a wonderful aura, with light beaming from their bodies. All possessing long, satin hair, with a diversity of color. Not one was identical and their divinity could be felt to the depths of Malkia’s soul. "
― Niki Livingston , Eyes Wide Shut (Theia's Moons, #1)
8 " My own understanding is similar to that of scholar of religion and pastor Howard Thurman. I find a profound teaching in Thurman's saying that " what is true in any religion is in the religion because it is true; it is not true because it is in the religion." Thurman's saying is true for Christian theology. If there is truth in a theology, then it is present simply because it is true, not because it is in the theology. Whether or not we can find truth in a school of thought or particular theological construction is most important, not the school of thought or particular theological construction. Therefore, I find events of truth to draw on from a diversity of theological writings, rather than locate my work in a particular school of thought. The truth we Christians seek, beyond all our words and all of our labels, is found through unity in diversity. It is the common ground we all long for. No one theology alone is capable of revealing this common ground. We require a diversity taken together, each with its distinctive gifts. Together, these various insights into Christian truth correct and inform one another. This is the gift of ecumenism. "
9 " Embrace a diversity of ideas. Embrace the fact that you can disagree with people and not be disagreeable. Embrace the fact that you can find common ground - if you disagree on nine out of 10 things, but can find common ground on that 10th, maybe you can make progress. If you can find common ground, you can accomplish great things. "