Home > Topic > Your science
1 " The ufo is nothing more than an assertion of herself by the Goddess into history, saying to science and paternalistically governed and driven organizations: You have gone far enough. We are going to turn the world upside down. Your science is going to be shown up for what it is, nothing more than a pleasant metaphor usefully extrapolated into the production of toys for healthy children. That's what science is good for.It is not some meta-theory at whose feet every point of view from astrology to acupressure to channeling need be laid to have the hand of science announce thumbs up or thumbs down. "
― Terence McKenna
2 " Man! What are you? Who are you? Just a shadow in this universe! You always forget this and the truth will always remind you what you really are! Do you want to be a real thing, not just a shadow? Improve your science ten thousand times; improve your science hundred thousand times! If you can’t improve your science, you will remain as a miserable shadow! "
3 " Indulge your passion for science…but let your science be human, and such as may have a direct reference to action and society. Be a philosopher; but amidst all your philosophy, be still a man. "
― David Hume , An Enquiry Concerning Human Understanding
4 " She had been unable to stand the people at the inn. The company had disgusted her. For an instant, but that instant was now long gone, she had thought of returning to her home, to Persia. Or to Greece, where she had friends, but she had dropped the ideaagain. From me she had expected salvation, but I too had disappointed her. I was, much as she was, a lost and ultimately ruinous person, even though I did not admit that to her, she could feel it, she knew it. No salvation could come from such a person. On the contrary, such a person only pushed one even deeper into despair and hopelessness. Schumann, Schopenhauer, these were the two words she said after a prolonged silence and I had the impression that she was smiling as she said them, and then nothing again for a long time. She had had everything, heard and seen everything, that was enough. She did not wish to hear from anyone any more. People were utterly distasteful to her, the whole of human society had profoundly disappointed her and abandoned her in her disappointment. There would have been no point in saying anything, and so I just listened and said nothing. I had, she said, on our second walk in the larch-wood, been the first person to explain to her the concept of anarchy in such a clear and decisive manner. Anarchy she said and no more, after that she was again silent. An anarchist, I had said to her in the larch-wood, was only a person who practised anarchy, she now reminded me. Everything in an intellectual mind is anarchy, she said, repeating another of my quotations. Society, no matter what society, must always be turned upside down and abolished, she said, and what she said were again my words. Everything that is is a lot more terrible and horrible than described by you, she said. You were right, she said, these people here are malicious and violent and this country is a dangerous and an inhuman country. You are lost, she said, just as I am lost. You may escape to wherever you choose. Your science is an absurd science, as is every science. Can you hear yourself? she asked. All these things you yourself said. Schumann and Schopenhauer, they no longer give you anything, you have got to admit it. Whatever you have done in your life, which you are always so fond of describing asexistence, you have, naturally enough, failed. You are an absurd person. I listened to her for a while, then I could bear it no longer and took my leave. "
― Thomas Bernhard
5 " The philosophers make still another objection: " What you gain in rigour," they say, " you lose in objectivity. You can rise toward your logical ideal only by cutting the bonds which attach you to reality. Your science is infallible, but it can only remain so by imprisoning itself in an ivory tower and renouncing all relation with the external world. From this seclusion it must go out when it would attempt the slightest application. "
6 " Why are you all quarrelling about whether certain miracles were or were not performed nineteen centuries ago in Palestine? Why must you be certain of those particular miracles, before you can believe in God? To-day, at this very moment, you are surrounded by miracles. Birth, death, sunrise, springtime, winter—are not all these miracles? You have forgotten them because you see them every day. In your silly self-conceit, you assure yourselves that all this is perfectly natural, and that science has long ago explained it all—but you forget that your science has only noted the existence of these miracles, and that their secret belongs as much as ever to the Almighty Ruler of the Universe in whom you find it so difficult to believe. "