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1 " Universally accepted, microevolution has limits for what it can explain. These limits do not reach the center where the controversy lies - the Thesis of Common Ancestry was popularized by Charles Darwin. Darwin believed that the world we see today has come to us through an evolutionary process called natural selection. Through genetic mutation, species adapt and develop because the strongest of a species will survive and pass on their DNA to their successors. Macroevolution is the belief that all development — from the first moments of the universe, the formation of stars and planets, to the eventual emergence of simple bacteria, to the most complex human being is explainable through this naturalistic transformational process. "
― , Clear Minds & Dirty Feet: A Reason to Hope, a Message to Share
2 " In the province of the mind what is believed true is true or becomes true within limits to be learned by experience and experiment. These limits are further beliefs to be transcended. In the province of the mind there are no limits. "
3 " If a supernatural being is to be exempt from natural law, it cannot possess specific, determinate characteristics. These attributes would impose limits and these limits would restrict the capacities of this supernatural being. In this case, a supernatural being would be subject to the causal relationships that mark natural existence, which would disqualify it as a god. Therefore, we must somehow conceive of a being without a specific nature, a being that is indeterminate—a being, in other words, that is nothing in particular. But these characteristics (or, more precisely, lack of characteristics) are incompatible with the notion of existence itself. "
4 " If a supernatural being is to be exempt from natural law, it cannot possess specific, determinatecharacteristics. These attributes would impose limits and these limits would restrict the capacitiesof this supernatural being. In this case, a supernatural being would be subject to the causalrelationships that mark natural existence, which would disqualify it as a god. Therefore, we mustsomehow conceive of a being without a specific nature, a being that is indeterminate—a being, inother words, that is nothing in particular. But these characteristics (or, more precisely, lack ofcharacteristics) are incompatible with the notion of existence itself. "
5 " What one believes to be true either is true or becomes true within limits to be found experientially and experimentally. These limits are beliefs to be transcended. "
