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1 " For the same reason there is nowhere to begin to trace the sheaf or the graphics of differance. For what is put into question is precisely the quest for a rightful beginning, an absolute point of departure, a principal responsibility. The problematic of writing is opened by putting into question the value of the arkhe. What I will propose here will not be elaborated simply as a philosophical discourse, operating according to principles, postulates, axioms, or definitions, and proceeding along the discursive lines of a linear order of reasons. In the delineation of differance everything is strategic and adventurous. Strategic because no transcendent truth present outside the field of writing can govern theologically the totality of the field. Adventurous because this strategy is a not simple strategy in the sense that strategy orients tactics according to a final goal, a telos or theme of domination, a mastery and ultimate reappropriation of the development of the field. Finally, a strategy without finality, what might be called blind tactics, or empirical wandering if the value of empiricism did not itself acquire its entire meaning in opposition to philosophical responsibility. If there is a certain wandering in the tracing of differance, it no more follows the lines of philosophical-logical discourse than that of its symmetrical and integral inverse, empirical-logical discourse. The concept of play keeps itself beyond this opposition, announcing, on the eve of philosophy and beyond it, the unity of chance and necessity in calculations without end. "
― Jacques Derrida , Margins of Philosophy
2 " It is theologically and anthropologically important for woman to be at the center of Christianity. Through Mary, and the other holy women, the feminine element stands at the heart of the Christian religion. "
― Benedict XVI
3 " As long as Christianity is the dominant belief system in America, we cannot afford to be biblically or theologically illiterate, regardless of our personal beliefs. (p. 8) "
― Robin R. Meyers , Saving Jesus from the Church: How to Stop Worshiping Christ and Start Following Jesus
4 " I also saw that theologically speaking the whole idea of a smacking is not congruent with the teaching revealed in the gospel of Jesus Christ. God sent His Son into the world to save the world so they would not have to suffer for their own sins, but parents today punish their children and make them undergo the horrors of punishment for even the most minor of infractions. The idea of mercy is seemingly not applied at all. When parents' sin, they ask God to forgive them, repent and know they are forgiven. When children sin, they are judged, tried, condemned and punished. "
― , Thy Rod and Thy Staff They Comfort Me: Christians and the Spanking Controversy
5 " Wait, go back to that Southern Baptist part,” Julia said, interrupting, as she does. “Are you a born-again?” articulating her question as if she were asking me if I were really a headhunter or a Martian. “Yes,” I said, “but I'm not an asshole. At least not theologically speaking. "
― Cathleen Falsani , Sin Boldly: A Field Guide for Grace
6 " But it must be said that maturity is not merely something you do with your mind. No, maturity is about how you live your life. It is possible to be theologically astute in yet very immature. It is possible be biblically literate and in need of significant spiritual growth. "
― Paul David Tripp , Dangerous Calling: Confronting the Unique Challenges of Pastoral Ministry
7 " The new atheists show a disturbing lack of understanding of or concern about the complexity and ambiguity of modern experience, and their polemic entirely fails to mention the concern for justice and compassion that, despite their undeniable failings, has been espoused by all three of the monotheisms. Religious fundamentalists also develop an exagerrated view of their enemy as the epitome of evil. This tendency makes critique of the new atheists too easy. They never discuss the work of such theologians as Bultmann or Tillich, who offer a very different view of religion and are closer to mainstream tradition than any fundamentalist. Unlike Feurerbach, Marx and Freud, the new atheists are not theologically literate. As one of their critics has remarked, in any military strategy it is essential to confront the enemy at its strongest point; failure to do so means that their polemic remains shallow and lacks intellectual depth. It is also morally and intellectually conservative. Unlike Feurerback, Marx, Ingersoll or Mill, these new Atheists show little concern about the poverty, injustice and humiliation that has inspired many of the atrocities they deplore; they show no yearning for a better world. Nor, like Nietzsche , Sartre or Camus, do they compel their readers to face up to the pointlessness and futility that ensue when people lack the resources to create a sense of meaning. They do not appear to consider the effect of such nihilism on people who do not have privileged lives and absorbing work. "
― Karen Armstrong , The Case for God
8 " Have you ever read a wonderful quote that you want to post on your twitter/facebook/blog/whatever but you feel like it may come off as “not Christian enough” or just a little theologically lacking? "
9 " A sermon preached but yet not practiced will fail to touch the hearts of its listeners and will never bring glory to God rather it will become a loathsome sacrifice that will stink on broken altars. One can be theologically astute but still very immature. One can possibly be biblically literate but still in very much need of wisdom to apply the truth in one's own life. "
― Santosh Thankachan
10 " I'm theologically in line with the Roman Catholic Church. I believe in the authority of the church, but I also have tremendous respect for my brothers and sisters in other Christian faiths. "
11 " Intelligent design is a modest position theologically and philosophically. It attributes the complexity and diversity of life to intelligence, but does not identify that intelligence with the God of any religious faith or philosophical system. "
