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1 " Jalebi (dessert) makes tea taste bland [tasteless]. Similarly, when one tastes the happiness of the Self, it makes worldly happiness bland. One cannot break free from the worldly life until one finds worldly happiness bland. "
― Dada Bhagwan
2 " Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all attachments (vitragta). "
3 " If you say, ‘Now I look like an old man’, you will start to look like an old man. If you say, ‘No, I look like a young man now’, you will start to look like a young man. What you project is what you will see. Soul is the form of projection and if false projections are done, the worldly life is created! If you come to a state free of false belief (wrong projection), You will be in the state of the ‘Real form of the Self’ (mood swaroop). "
4 " When one remains ‘sincere’, no type of fear will come to him in the worldly life (sansar) and it will lead him to moksha (ultimate liberation)! "
5 " In appearance, the worldly life looks attractive, but once you enter into it, you can never become free. "
6 " Living for the Self [the Soul] is merit karma (you bind merit karma) and living for the worldly life is nothing but demerit karma (you bind demerit karma). "
7 " In the worldly life, due to maadakta (intoxication of the ego of ‘I am Chandubhai’), one has completely lost awareness of everything about one’s self. Everything in the worldly life is nothing but intoxication. The food is intoxicating, the senses are intoxicating. [Therefore] Go to the one, who is without mada (pride), the one who has destroyed all intoxication. There in his proximity, you will realize that, ‘wow! The intoxication of the ego is something that can go down!’ Then ‘our’ awareness will manifest. You, the Self are indeed the absolute supreme soul (Parmatma)! "
8 " All the (sickness and) diseases of the worldly life disappear with the innate bliss of the Soul, the Self. Grief gives rise to the diseases. "
9 " We’ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If ‘we’, ourselves are non-interfering, then how can interfering people around ‘us’ can touch ‘us’? All interferences go away in ‘our’ [the Gnani’s] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self. "
10 " There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul]. "
11 " I am Chandubhai’ is good or bad focused applied awareness (shubha-ashubha upyoga). ‘I am Pure Soul’, is the focused pure applied awareness of the Self (shuddha upayog). With good-bad focused applied awareness (shubha-ashubha upayog) instillation in the worldly life occured. "
12 " What is the nature of the worldly life (sansar)? God lives in every living being of the world, that means if you oppress any living being or cause misery to them, then adharma (unrighteousness, irreligion) will occur. The result (effect) of adharma will be against your desires and the result of dharma (righteousness, religion) will be favorable to your desires. "
13 " As long as you are the owner (‘I am Chandubhai and all this is mine’), the worldly life remains. When does the ownership go away? When the wrong belief goes away. "
14 " Violent intent (Hinsak bhaav) is indeed worldly life (sansar). When there is no Violent intent (hinsak bhaav) within us while the worldly life is going on, then we become free from all responsibilities. "
15 " In marriage, at home and everywhere else, one is to remain superfluous. That is where people go in deep into; that is called the worldly life (sansaar). "
16 " Those who believe the worldly life interactions (vyavahaar) to be the real/true; developed high blood pressure, heart attacks and other such ailments. And those who believe it to be false, they became fat. Those living on both the shores, became lost wanderers. Although living the worldly life, ‘we’ are non-attached (vitaraag, the enlightened one). "
17 " God says that the one who does not find the worldly life boring at all, is not worthy of moksha [the ultimate liberation] at all. While earning money one gets bored, while not earning money one gets bored, everywhere one gets bored, then he is considered worthy of moksha. "
18 " All who die, are all worldly beings (sansari – believing the worldly life to be real). "
19 " Interfering in the worldly life is impure action (ashuddha vyavahar). "
20 " Moral conduct in the worldly life [vyavahaar charitra] is to behave in a way that hurts no woman and to not look at a woman lustfully. "
