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1 " By the time of the arrival of Islam in the early seventeenth century CE, what we now call the Middle East was divided between the Persian and Byzantine empires. But with the spread of this new religion from Arabia, a powerful empire emerged, and with it a flourishing civilization and a glorious golden age.Given how far back it stretches in time, the history of the region -- and even of Iraq itself -- is too big a canvas for me to paint. Instead, what I hope to do in this book is take on the nonetheless ambitious task of sharing with you a remarkable story; one of an age in which great geniuses pushed the frontiers of knowledge to such an extent that their work shaped civilizations to this day. "
― Jim Al-Khalili
2 " Actually, everyone, in one way or the other is being insulted by ungodliness and injustice, be it racial injustice, inequality, economic injustice, and the spread and campaign of ungodliness sweeping the land. "
― , The Mountain of Ignorance
3 " Far from checking the spread of immorality, repression has always extended and deepended it. Thus it is futile to oppose it by rigorous legislation which trespasses on individual liberty. "
― Daniel Guérin , Anarchism
4 " With the spread of conformity and image-driven superficiality, the allure of an individuated woman in full possession of herself and her powers will prove irresistible. We were born for plenitude and inner fulfillment. "
― , Seductress: Women Who Ravished the World and Their Lost Art of Love
5 " Church historians often ask, ‘Is the church a movement or an institution?' . . . I think it is both. . . . I believe the people of God in history live in a tension between an ideal--the universal communion of saints--and the specific--the particular people in a definite time and place. The church’s mission in time calls for institutions: special rules, special leaders, special places. But when institutions themselves obstruct the spread of the gospel rather than advancing it, then movements of renewal arise to return to the church’s basic mission in the world. "
― Bruce L. Shelley , Church History in Plain Language
6 " You know that your church has always taken a view on these matters very different from ours, from the day that the first printing press was assembled. Your church did not want your holy scriptures in the hands of ordinary people. We felt differently. To us, printing was an avokat ha kodesh, a holy work. Some rabbis even likened the press to an altar. We call it 'writing with many pens' and saw it as furthering the spread of the word that began with Moses on Mount Sinai. So, my good father, you go and write the order to burn that book, as your church requires of you. And I will say nothing to the printing house, as my conscience requires of me. Censura praevia or censura repressiva, the effect is the same. Either way, a book is destroyed. Better you do it than have us so intellectually enslaved that we do it for you. "
― Geraldine Brooks , People of the Book
7 " I've never understood one thing: Why do all these megalomaniac dictators, secret societies, mad scientists, and totalitarian aliens want to rule the world? I mean really? Don't they know what a pain in the neck it is to be in charge? People are always making unreasonable demands of kings. " Please save us from the invading Vandal hoards! Please make sure we have proper sanitation to prevent the spread of disease! Please stop beheading your wives so often; it's ruining the rugs! "
8 " Twelve thousand years ago, everybody on earth was a hunter-gatherer; now almost all of us are farmers or else are fed by farmers. The spread of farming from those few sites of origin usually did not occur as a result of the hunter-gatherers' elsewhere adopting farming; hunter-gatherers tend to be conservative.... Instead, farming spread mainly through farmers' outbreeding hunters, developing more potent technology, and then killing the hunters or driving them off of all lands suitable for agriculture. "
― Jared Diamond , Guns, Germs, and Steel: The Fates of Human Societies
9 " No one ever died from sleeping in an unmade bed. I have known mothers who remake the bed after their children do it because there is wrinkle in the spread or the blanket is on crooked. This is sick. "
― Erma Bombeck
10 " In my generation, there was a single girl given the strength and skill to fight the spread of darkness...but in your generation, there are nearly two thousand with the powers of the slayer, and not all of them have chosen to use their newfound abilities conscientiously. "
― Brian K. Vaughan , Buffy the Vampire Slayer: No Future for You (Season 8, Volume 2)
11 " It is my conviction that, with the spread of true scientific culture, whatever may be the medium, historical, philological, philosophical, or physical, through which that culture is conveyed, and with its necessary concomitant, a constant elevation of the standard of veracity, the end of the evolution of theology will be like its beginning—it will cease to have any relation to ethics. I suppose that, so long as the human mind exists, it will not escape its deep-seated instinct to personify its intellectual conceptions. The science of the present day is as full of this particular form of intellectual shadow-worship as is the nescience of ignorant ages. The difference is that the philosopher who is worthy of the name knows that his personified hypotheses, such as law, and force, and ether, and the like, are merely useful symbols, while the ignorant and the careless take them for adequate expressions of reality. So, it may be, that the majority of mankind may find the practice of morality made easier by the use of theological symbols. And unless these are converted from symbols into idols, I do not see that science has anything to say to the practice, except to give an occasional warning of its dangers. But, when such symbols are dealt with as real existences, I think the highest duty which is laid upon men of science is to show that these dogmatic idols have no greater value than the fabrications of men's hands, the stocks and the stones, which they have replaced. "
― Thomas Henry Huxley , Evolution of Theology: an Anthropological Study
12 " How have people come to be taken in by The Phenomenon of Man? We must not underestimate the size of the market for works of this kind [pseudoscience/'woo'], for philosophy-fiction. Just as compulsory primary education created a market catered for by cheap dailies and weeklies, so the spread of secondary and latterly tertiary education has created a large population of people, often with well-developed literary and scholarly tastes, who have been educated far beyond their capacity to undertake analytical thought. "
― Peter B. Medawar
13 " Truly, you understand the reverse art of alchemy, the depreciating of the most valuable things! Try, just for once, another recipe, in order not to realise as hitherto the opposite of what you mean to attain: deny those good things, withdraw from them the applause of the populace and discourage the spread of them, make them once more the concealed chastities of solitary souls, and say: morality is something forbidden! Perhaps you will thus attract to your cause the sort of men who are only of any account, I mean the heroic. But then there must be something formidable in it, and not as hitherto something disgusting! "
― Friedrich Nietzsche , The Gay Science
14 " I've spent a life-time attacking religious beliefs and have not wavered from a view of the universe that many would regard as bleak. Namely, that it is a meaningless place devoid of deity.However I'm unwilling simply to repeat the old arguments of the past when, in fact, God is a moving target and is taking all sorts of new shapes and forms. The arguments used against the long bow are not particularly useful when debating nuclear weapons, and the simple arguments against the old model gods are not sufficient when dealing with the likes of Davies et al.For example, the notion that God didn't exist, doesn't exist but may come into existence through the spread of consciousness throughout the universe is too clever to be pooh-poohed along Bertrand Russell lines. And if I had the time I could give you half a dozen other scientific theologies that will need snappier footwork from the atheist of the future. "
― Phillip Adams
15 " Genetically we're just the third species of chimp, a physically weak but social animal. It was in our interests to communicate complex ideas so we could cooperate to hunt big, dangerous prey animals. I think as soon as humans developed language with grammar that allowed for abstract thought, we were set on a whole new evolutionary path, made by and for the spread of ideas instead of genes. "
― Valis Umbra , Mortlake and Other Stories
16 " It was the American middle class. No one's house cost more than two or three year's salary, and I doubt the spread in annual wages (except for the osteopath) exceeded more than five thousand dollars. And other than the doctor (who made house calls), the store managers, the minister, the salesman, and the banker, everyone belonged to a union. That meant they worked a forty-hour week, had the entire weekend off (plus two to four weeks' paid vacation in the summer), comprehensive medical benefits, and job security. In return for all that, the country became the most productive in the world and in our little neighborhood it meant your furnace was always working, your kids could be dropped off at the neighbors without notice, you could run next door anytime to borrow a half-dozen eggs, and the doors to all the homes were never locked -- because who would need to steal anything if they already had all that they needed? "
― Michael Moore , Here Comes Trouble
17 " Whilst on the subject of the spread of Buddhism in the West, I want to say that I have noticed some tendency towards sectarianism amongst new practitioners. This is absolutely wrong. Religion should never become a source of conflict, a further factor of division within the human community. "
― Dalai Lama XIV , Freedom in Exile: The Autobiography of the Dalai Lama
18 " In the imposition of a unitary and homogeneous popular culture, disseminated now throughout the world by the spread of Western technology and communications, is to be found one of the central features of modernity's distinctive way of achieving the priority of the one over the many. Homogeneity derives from the creation of an undifferentiated social or other reality...It is not therefore the priority of the many that distinguishes modernity from other cultures, but the shape the priority of the one takes in practice. Thus both the ancient and modern eras, in so far as they can be distinguished in the way often attempted, share in a tendency to elevate the one over the many: to enslave the many to the heteronomous rule of the one. The pathos of the modern condition is that, after rejecting what it rightly sees to be the oppressive forms of unity deriving from the past, it has itself succumbed to various false universals that replicate or even exacerbate the bondage from which it had hoped to free itself. "
― Colin E. Gunton , The One, the Three and the Many: God, Creation, and the Culture of Modernity
19 " In a traditional classroom, the spread between the fastest and slowest students grows over time, [and so] putting them all in one class cohort eventually makes it exceedingly difficult to avoid either completely boring the fast students or completely losing the slow ones. Most school systems address this by... putting the " fastest" students in " advanced" or " gifted" class... and the slowest students into " remedial" classes. It seems logical... except for the fact that it creates a somewhat permanent intellectual and social division between students. "
20 " Right, you see that girl over there, the one in that group that keeps looking right at you?'...'Right, let's say I'm convinced she's wearing black knickers - she looks like a black knickers kind of gal to me - and I'm so sure that's what she's wearing, so positive of that sartorial fact, I want to bet a million dollars on it. The trouble is, if I'm wrong, I'm wiped out. So I also bet she's wearing knickers that aren't black, but are any one of a whole basket of colours - let's say I put nine hundred and fifty thousand dollars on that possibility: that's the rest of the market; that's the hedge. This is a crude example, okay, in every sense, but hear me out. Now if I'm right, I make fifty K, but even if I'm wrong I'm going to lose fifty K, because I'm hedged. And because ninety-five per cent of my million dollars is not in use - I'm never going to be called on to show it: the only risk is in the spread - I can make similar bets with other people. Or I can bet it on something else entirely. And the beauty of it is I don't have to be right all the time - if I can just get the colour of her underwear right fifty-five per cent of the time I'm going to wind up very rich... "
― Robert Harris , The Fear Index