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1 " Over the years, I have come to realize that the greatest trap in our life is not success, popularity, or power, but self-rejection. Success, popularity, and power can indeed present a great temptation, but their seductive quality often comes from the way they are part of the much larger temptation to self-rejection. When we have come to believe in the voices that call us worthless and unlovable, then success, popularity, and power are easily perceived as attractive solutions. The real trap, however, is self-rejection. As soon as someone accuses me or criticizes me, as soon as I am rejected, left alone, or abandoned, I find myself thinking, " Well, that proves once again that I am a nobody." ... [My dark side says,] I am no good... I deserve to be pushed aside, forgotten, rejected, and abandoned. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the " Beloved." Being the Beloved constitutes the core truth of our existence. "
2 " Will we turn our backs on science because it is perceived as a threat to God, abandoning all the promise of advancing our understanding of nature and applying that to the alleviation of suffering and the betterment of humankind? Alternatively, will we turn our backs on faith, concluding that science has rendered the spiritual life no longer necessary, and that traditional religious symbols can now be replaced by engravings of the double helix on our alters?Both of these choices are profoundly dangerous. Both deny truth. Both will diminish the nobility of humankind. Both will be devastating to our future. And both are unnecessary. The God of the Bible is also the God of the genome. He can be worshipped in the cathedral or in the laboratory. His creation is majestic, awesome, intricate and beautiful - and it cannot be at war with itself. Only we imperfect humans can start such battles. And only we can end them. "
― Francis S. Collins , The Language of God: A Scientist Presents Evidence for Belief
3 " God be thanked for books! they are the voices of the distant and the dead, and make us heirs of the spiritual life of past ages. "
4 " The spiritual life to me has always meant just one thing: feeling. "
5 " In nature, there is no pain or suffering neither in the spiritual life nor in the worldly life. The worldly life has become painful due to lack of this understanding. One does not know how to interact in life. He should remain untouched in the worldly life. When one remains untouched in the worldly life, there is no end to the bliss that arises! "
― Dada Bhagwan
6 " Prayer is actually setting out a tuning fork. All you can really do in the spiritual life is to get tuned to receive the always present message. Once you are tuned, you will receive, and it as nothing do to with worthiness or the group you belong to but only the inner resonance and a capacity for mutuality. The Sender is absolutely and always present and broadcasting; the only change is with the receiver station. "
7 " The joy which answers to prayer give, cannot be described; and the impetus which they afford to the spiritual life is exceedingly great. "
8 " The only trouble is that in the spiritual life there are no tricks and no shortcuts. Those who imagine that they can discover spiritual gimmicks and put them to work for themselves usually ignore God's will and his grace. "
― Thomas Merton , Contemplative Prayer
9 " Like a great waterwheel, the liturgical year goes on relentlessly irrigating our souls, softening the ground of our hearts, nourishing the soil of our lives until the seed of the Word of God itself begins to grow in us, comes to fruit in us, ripens in us the spiritual journey of a lifetime. So goes the liturgical year through all the days of our lives. /it concentrates us on the two great poles of the faith - the birth and death of Jesus of Nazareth. But as Christmas and Easter trace the life of Jesus for us from beginning to end, the liturgical year does even more: it also challenges our own life and vision and sense of meaning. Both a guide to greater spiritual maturity and a path to a deepened spiritual life, the liturgical year leads us through all the great questions of faith as it goes. It rehearses the dimensions of life over and over for us all the years of our days. It leads us back again and again to reflect on the great moments of the life of Jesus and so to apply them to our own ... As the liturgical year goes on every day of our lives, every season of every year, tracing the steps of Jesus from Bethlehem to Jerusalem, so does our own life move back and forth between our own beginnings and endings, between our own struggles and triumphs, between the rush of acclamation and the crush of abandonment. It is the link between Jesus and me, between this life and the next, between me and the world around me, that is the gift of the liturgical year. The meaning and message of the liturgical year is the bedrock on which we strike our own life's direction. Rooted in the Resurrection promise of the liturgical year, whatever the weight of our own pressures, we maintain the course. We trust in the future we cannot see and do only know because we have celebrated the death and resurrection of Jesus year after year. In His life we rest our own. ― Joan D. Chittister, The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series "
― , The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series
10 " Listening in the spiritual life is much more than a psychological strategy to help others discover themselves. In the spiritual life the listener is not the ego, which would like to speak but is trained to restrain itself, but the Spirit of God within us. When we are baptised in the Spirit - that is, when we have received the Spirit of Jesus as the breath of God breathing within us - that Spirit creates in us a sacred space where the other can be received and listened to. The Spirit of Jesus prays in us and listens in us to all who come to us with their sufferings and pains. When we dare to fully trust in the power of God's Spirit listening in us, we will see true healing occur. "
― Henri J.M. Nouwen , Bread for the Journey: A Daybook of Wisdom and Faith
11 " I realized I could only play-act at the spiritual life as long as my appetites were stronger than my empathy. "
― Victoria Moran , Main Street Vegan: Everything You Need to Know to Eat Healthfully and Live Compassionately in the Real World
12 " The basements of the churches I've loved reveal the foundation of the spiritual life to be not belief so much as engagement with the mystery lurking at the base of all things. We build a framework on top of mystery because we need someplace to live, some manner of surviving nature's fury and our mundane daily needs. "
― Elizabeth Jarrett Andrew , On The Threshold: Home, Hardwood, and Holiness
13 " Nothing is so fundamental to the spiritual life as learning to give thanks. "
― Gordon T. Smith , Spiritual Direction: A Guide to Giving & Receiving Direction
14 " I kept running around it in large or small circles, always looking for someone or something able to convince me of my Belovedness.Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the " Beloved" . Being the Beloved expresses the core truth of our existence. "
15 " One of the reasons that hiddenness is such an important aspect of the spiritual life is that it keeps us focused on God. In hiddenness we do not receive human acclamation, admiration, support, or encouragement. In hiddenness we have to go to God with our sorrows and joys and trust that God will give us what we most need.In our society we are inclined to avoid hiddenness. We want to be seen and acknowledged. We want to be useful to others and influence the course of events. But as we become visible and popular, we quickly grow dependent on people and their responses and easily lose touch with God, the true source of our being. Hiddenness is the place of purification. In hiddenness we find our true selves. "
16 " This is a dynamic and mysterious universe and human life is, no doubt, conditioned by imponderables of which we are only dimly aware. People sometimes say, " the strangest coincidence happened." Coincidences may seem strange, but they are never a result of caprice. They are orderly laws in the spiritual life of man. They affect and influence our lives profoundly. These so-called imponderables are so important that you should become spiritually sensitized to them. Indeed, the more spiritually minded you become the more acute your contact will be with these behind-the-scenes forces. By being alive to them through insight, instruction, and illumination, you can make your way past errors and mistakes on which, were you less spiritually sensitive, you might often stumble. "
17 " The point of the spiritual life is to realize Truth. But you will never understand the spiritual life, or realize Truth, if you measure it by your own yardstick. "
― Dainin Katagiri
18 " But then the subject turned to the spiritual life and Meg talked about her many visits to ashrams in India and her admiration for Swami Muktananda and Gurumayi. That got in the way, especially because he told her of his skepticism regarding the guru industry, and suggested she might profitably read Gita Mehta’s book Karma Cola. “Why are you so cynical?” she asked him, as if she genuinely wanted to know the answer, and he said that if you grew up in India it was easy to conclude that these people were fakes. “Yes, of course there are lots of charlatans,” she said, reasonably, “but can’t you discriminate?” He shook his head sadly. “No,” he said. “No, I can’t.” That was the end of their chat. "
― Salman Rushdie , Joseph Anton: A Memoir
19 " Spirituality is not a formula it is not a test. It is a relationship. Spirituality is not about competency it is about intimacy. Spirituality is not about perfection it is about connection. The way of the spiritual life begins where we are now in the mess of our lives. "