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1 " Identifying the flaw in the US philosophical roots requires that we move beyond the intellectual and emotional climate in which the Constitution was conceived and adopted. The meanings of concepts and words change with use, and even the Supreme Court has admitted that the original perspective of the American social contract has been altered by the passage of time. "
― Vine Deloria Jr. , The Legal Universe: Observations of the Foundations of American Law
2 " Each young person is a poet of sorts, trying to sort out the poetics of their inner life and its relation to the great world around it. Each elder is a philosopher of sorts, trying to sort out the meanings and gleanings of a life as well as the necessary implications of the presence of death. "
― Michael Meade, ,
3 " Prowling the meanings of a word, prowling the history of a person, no use expecting a flood of light. Human words have no main switch. But all those little kidnaps in the dark. And then the luminous, big, shivering, discandied, unrepentant, barking web of them that hangs in your mind when you turn back to the page you were trying to translate... "
― Anne Carson , Nox
4 " What really annoys me are the ones who write to say, I am doing your book for my final examinations and could you please tell me what the meaning of it is. I find it just so staggering--that you're supposed to explain the meaning of your book to some total stranger! If I knew what the meanings of my books were, I wouldn't have bothered to write them. "
― Margaret Drabble
5 " The geographical pilgrimage is the symbolic acting out an inner journey. The inner journey is the interpolation of the meanings and signs of the outer pilgrimage. One can have one without the other. It is best to have both. "
6 " ...we, and I mean humans, are meaning makers. We do not discover the meanings of mysterious things, we invent them. We make meanings because meaninglessness terrifies us above all things. More than snakes, even. More than falling, or the dark. We trick ourselves into seeing meanings in things, when in fact all we are doing is grafting our meanings onto the universe to comfort ourselves. We gild the chaos of the universe with our symbols. To admit that something is meaningless is just like falling backward into darkness." (p184) "
7 " The Kammerlicht: Explanations of the Impressions Left Upon Various and Sundry Natures by Dreams as Interpreted According to Tribe, and of the Numbers to be Staked in Lotteries in Conformity with the Meanings of Said Dreams .. says … there are eight ‘tribes’ of dreams and of the eight only the fifth is genuine. Tribe 8 are dreams emanating directly from evil spirits. Tribe 7 are dreams granted to the virtuous as direct revelations. Tribe 6 are dreams from roots planted in disease (fever and such). Tribe 5 are dreams that come to those who have taken no food before retiring and are of a healthy & tranquil disposition. "
― Jan Neruda , Prague Tales
8 " To enjoy and learn from what you read you must understand the meanings of the words a writer uses. You do yourself a grave disservice if you read around words you don’t know, or worse, merely guess at what they mean without bothering to look them up.For me, reading has always been not only a quest for pleasure and enlightenment but also a word-hunting expedition, a lexical safari. "
― Charles Harrington Elster
9 " Whenever we read a book we love, we change it, to some extent. We read into it our own interpretations, and the meanings which the words have taken on in our time. If a book is so rigid that it cannot lend itself to these fluctuations, it is useful only while it seems strictly true, and afterwards it is completely out of date. "
― John Erskine ,
10 " In a sense, I am a moralist, insofar as I believe that one of the tasks, one of the meanings of human existence—the source of human freedom—is never to accept anything as definitive, untouchable, obvious, or immobile. No aspect of reality should be allowed to become a definitive and inhuman law for us. We have to rise up against all forms of power—but not just power in the narrow sense of the word, referring to the power of a government or of one social group over another: these are only a few particular instances of power. Power is anything that tends to render immobile and untouchable those things that are offered to us as real, as true, as good "
― Michel Foucault
11 " The first objection is that it is rubbish to talk about natural meanings and purposes, because we merely imagine such things. According to the objector's way of thinking, meanings and purposes aren't natural—they aren't really in the things themselves—they are merely in the eye of the beholder. But is this true? Take the lungs, for example. When we say that their purpose is to oxygenate the blood, are we just making that up? Of course not. The purpose of oxygenation isn't in the eye of the beholder; it's in the design of the lungs themselves. There is no reason for us to have lungs apart from it. Suppose a young man is more interested in using his lungs to get high by sniffing glue. What would you think of me if I said, “That's interesting—I guess the purpose of my lungs is to oxygenate my blood, but the purpose of his lungs is to get high?” You'd think me a fool, and rightly so. By sniffing glue, he doesn't change the purpose built into his lungs, he only violates it. We can ascertain the purposes of the other features of our design in the same way. The purpose of the eyes is to see, the purpose of the heart is to pump blood, the purpose of the thumb is to oppose the fingers so as to grasp, the purpose of the capacity for anger is to protect endangered goods, and so on. If we can ascertain the meanings and purposes of all those other powers, there is no reason to think that we cannot ascertain the meanings and purposes of the sexual powers. Natural function and personal meaning are not alien to each other. They are connected. In a rightly ordered way of thinking, they turn out to be different angles of vision on the same thing.The second objection is that it doesn't make any difference even if we can ascertain the meanings or purposes of the sexual powers, because an is does not imply an ought. This dogma too is false. If the purpose of eyes is to see, then eyes that see well are good eyes, and eyes that see poorly are poor ones. Given their purpose, this is what it means for eyes to be good. Moreover, good is to be pursued; the appropriateness of pursuing it is what it means for anything to be good. Therefore, the appropriate thing to do with poor eyes is try to turn them into good ones. If it really were impossible to derive an ought from the is of the human design, then the practice of medicine would make no sense. Neither would the practice of health education. Consider the young glue-sniffer again. How should we advise him? Is the purpose of his lungs irrelevant? Should we say to him, “Sniff all you want, because an is does not imply an ought”? Of course not; we should advise him to kick the habit. We ought to respect the is of our design. Nothing in us should be put into action in a way that flouts its inbuilt meanings and purposes. "
― J. Budziszewski , On the Meaning of Sex
12 " The tangible and intangible collide to cast a spell. But can a person or thing ever be stripped naked? Can we ever discover reality hiding under the meanings we give to people and things? I don't think so. And I don't think Fitzgerald thought so either. His book meditates on the necessity of fiction, not only as lies but as truths. "
― Siri Hustvedt , A Plea for Eros: Essays
13 " Hearing has consequences. When I truly hear a person and the meanings that are important to him at that moment, hearing not simply his words, but him, and when I let him know that I have heard his own private personal meanings, many things happen. There is first of all a grateful look. He feels released. He wants to tell me more about his world. He surges forth in a new sense of freedom. He becomes more open to the process of change. I have often noticed that the more deeply I hear the meanings of the person, the more there is that happens. Almost always, when a person realize he has been deeply heard, his eyes moisten. I think in some real sense he is weeping for joy. It is as though he were saying, " Thank God, somebody heard me. Someone knows what it's like to be me. "
14 " Meanings are not determined by situations, but we determine ourselves by the meanings we give to situations. "
― Alfred Adler
15 " In the past, nothing is irretrievably lost, but rather, on the contrary, everything is irrevocably stored and treasured. To be sure, people tend to see only the stubble fields of transitoriness but overlook and forget the full granaries of the past into which they have brought the harvest of their lives: the deeds done, the loves loved, and last but not least, the sufferings they have gone through with courage and dignity.From this one may see that there is no reason to pity the old people. Instead, young people should envy them. It is true that the old have no opportunities, no possibilities in the future. But they have more than that: Instead of possibilities in the future, they have realities in the past -the potentialities they have actualized, the meanings they have fulfilled, the values they have realized -and nothing and nobody can ever remove these assets from the past. "
― Viktor E. Frankl , Man's Search for Meaning
16 " Practices are cultural: they do not submit to the meanings that an individual wants them to have, either for herself or for others. "
17 " If all meaning were relative, then the meanings of the terms in the proposition " All meaning is relative" would be relative. Therefore the proposition " All meaning is relative" destroys itself. It is nothing but an evasion of reality. That seems a high price to pay, even for the privilege of killing people. "
18 " Social class positioning influences all aspects of everyday interaction – how to talk, if to talk and when, whom to trust, whether or not to plan or risk, what can or cannot be done, how to belong, and who to be. Of course, how people respond to these social interactions depends on how social class intersects with the meanings and practices associated with other significant sociocultural categories (gender, race, ethnicity, age, cohort, religion, geography, sexual orientation) that also influence psychological tendencies. "
― , Facing Social Class: How Societal Rank Influences Interaction
19 " Children, language, lands: almost everything was stripped away, stolen when you weren’t looking because you were trying to stay alive. In the face of such loss, one thing our people could not surrender was the meaning of land. In the settler mind, land was property, real estate, capital, or natural resources. But to our people, it was everything: identity, the connection to our ancestors, the home of our nonhuman kinfolk, our pharmacy, our library, the source of all that sustained us. Our lands were where our responsibility to the world was enacted, sacred ground. It belonged to itself; it was a gift, not a commodity, so it could never be bought or sold. These are the meanings people took with them when they were forced from their ancient homelands to new places. "
― Robin Wall Kimmerer , Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
20 " The assumptions that propagandists are rational, in the sense that they follow their own propaganda theories in their choice of communications, and that the meanings of propagandists' communications may differ for different people reoriented the FCC* analysts from a concept of " content as shared" (Berelson would later say " manifest" ) to conditions that could explain the motivations of particular communicators and the interests they might serve. The notion of " preparatory propaganda" became an especially useful key for the analysts in their effort to infer the intents of broadcasts with political content. In order to ensure popular support for planned military actions, the Axis leaders had to inform; emotionally arouse, and otherwise prepare their countrymen and women to accept those actions; the FCC analysts discovered that they could learn a great deal about the enemy's intended actions by recognizing such preparatory efforts in the domestic press and broadcasts. They were able to predict several major military and political campaigns and to assess Nazi elites' perceptions of their situation, political changes within the Nazi governing group, and shifts in relations among Axis countries. Among the more outstanding predictions that British analysts were able to make was the date of deployment of German V weapons against Great Britain. The analysts monitored the speeches delivered by Nazi propagandist Joseph Goebbels and inferred from the content of those speeches what had interfered with the weapons' production and when. They then used this information to predict the launch date of the weapons, and their prediction was accurate within a few weeks.*FCC - Federal Communications Commission "
