3
" She came awake, stomach rumbling, and opened her eyes to see a plate being held right under her nose.
When she reached for it, Shane snatched it back. 'Nuh-uh. Mine.'
'Share!' she demanded.
'Man, you are one grabby girlfriend.'
She grinned. It always made her feel so fiercly warm inside to hear him say that- the girlfriend part, not the grabby part.
'If you love me, you'll give me a taco.'
'Seriously? That's all you got? What about you'll do sexy, illegal things to me for a taco?'
'Not for a taco,' she said. 'I'm not cheap.'
'They're brisket tacos.'
'Now you're talking. "
― Rachel Caine , Ghost Town (The Morganville Vampires, #9)
11
" I’m faster than the rest of you, if .. Because I’m a vampire,” Michael said, and it was some kind of breakthrough for him to say that. “If you get in trouble, I’ll be there.”
“Nice,” Shane said. “I’m warming up to this bloodsucking thing, Mikey.”
“No, you’re not.”
“Okay, no, I’m not, but right now let’s pretend I am. "
― Rachel Caine , Ghost Town (The Morganville Vampires, #9)
14
" If enough individuals are full of despair and anger in their hearts, there will be violence in the streets. If enough individuals are full of greed and fear in their hearts, there will be racism and oppression in society. You can't remove the external social symptoms without treating the corresponding internal personal diseases...Pope Francis draws our attention to the 'invisible thread' of the market, which he describes as 'the mentality of profit at any price, with no concern for social exclusion or the destruction of nature.' This mentality generates inequality, which in turn generates 'a violence which no police, military, or intelligence resources can control'...changed individuals cross racial, religious, ethnic, class or political boundaries to build friendships. These friendship work like sutures, healing wounds in the social fabric. They 'humanize the other,' making it harder for groups to stereotype or scapegoat. They create little zones where the beloved community is manifest...They help people envision the common good--a situation where all are safe, free, and able to thrive. As my friend Shane Claiborne says, our problem isn't that rich people don't care about poor people; it's that all too often, rich people don't know any poor people. Knowing one another makes interpersonal change and reconciliation possible. (p. 167-168) "
― Brian D. McLaren , The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian
18
" My mom says, " Do you know what the AIDS memorial quilt is all about?" Jump to how much I hate my brother at this moment.I bought this fabric because I thought it would make a nice panel for Shane," Mom says. " We just ran into some problems with what to sew on it." Give me amnesia.Flash.Give me new parents.Flash.Your mother didn't want to step on any toes," Dad says. He twists a drumstick off and starts scraping the meat onto a plate. " With gay stuff you have to be so careful since everything means something in secret code. I mean, we didn't want to give people the wrong idea." My Mom leans over to scoop yams onto my plate, and says, " Your father wanted a black border, but black on a field of blue would mean Shane was excited by leather sex, you know, bondage and discipline, sado and masochism." She says, " Really, those panels are to help the people left behind." Strangers are going to see us and see Shane's name," my dad says. " We didn't want them thinking things." The dishes all start their slow clockwise march around the table. The stuffing. The olives. The cranberry sauce. " I wanted pink triangles but all the panels have pink triangles," my mom says. " It's the Nazi symbol for homosexuals." She says," Your father suggested black triangles, but that would mean Shane was a lesbian. It looks like female pubic hair. The black triangle does." My father says, " Then I wanted a green border, but it turns out that would mean Shane was a male prostitute." My mom says, " We almost chose a red border, but that would mean fisting. Brown would mean either scat or rimming, we couldn't figure which." Yellow," my father says, " means watersports." A lighter shade of blue," Mom says, " would mean just regular oral sex." Regular white," my father says, " would mean anal. White could also mean Shane was excited by men wearing underwear." He says, " I can't remember which." My mother passes me the quilted chicken with the rolls still warm inside.We're supposed to sit and eat with Shane dead all over the table in front of us.Finally we just gave up," my mom says, " and I made a nice tablecloth out of the material." Between the yams and the stuffing, Dad looks down at his plate and says, " Do you know about rimming?" I know it isn't table talk.And fisting?" my mom asks.I say, I know. I don't mention Manus and his vocational porno magazines.We sit there, all of us around a blue shroud with the turkey more like a big dead baked animal than ever, the stuffing chock full of organs you can still recognize, the heart and gizzard and liver, the gravy thick with cooked fat and blood. The flower centerpiece could be a casket spray.Would you pass the butter, please?" my mother says. To my father she says, " Do you know what felching is? "