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1 " Even after centuries of human interacting, children still continue to rebel against their parents and siblings. Young marrieds look upon their in-laws and parents as obstacles to their independence and growth. Parents view their children as selfish ingrates. Husbands desert their wives and seek greener fields elsewhere. Wives form relationships with heroes of soap operas who vicariously bring excitement and romance into their empty lives. Workers often hate their bosses and co-workers and spend miserable hours with them, day after day. On a larger scale, management cannot relate with labour. Each accuses the other of unreasonable self-interests and narrow-mindedness. Religious groups often become entrapped, each in a provincial dogma resulting in hate and vindictiveness in the name of God. Nations battle blindly, under the shadow of the world annihilation, for the realization of their personal rights. Members of these groups blame rival groups for their continual sense of frustration, impotence, lack of progress and communication. We have obviously not learned much over the years. We have not paused long enough to consider the simple truth that we humans are not born with particular attitudinal sets regarding other persons, we are taught into them. We are the future generation's teachers. We are, therefore, the perpetrators of the confusion and alienation we abhor and which keeps us impotent in finding new alternatives. It is up to us to diligently discover new solutions and learn new patterns of relating, ways more conducive to growth, peace, hope and loving coexistence. Anything that is learned can be unlearned and relearned. In this process called change lies our real hope. "
― Leo F. Buscaglia , Loving Each Other
2 " One of the biggest challenges for people involved in interfaith dialogue is to break down the stereotypes of the " other" that exist within their own religious traditions and groups. Religious groups need to first acknowledge and confess their own role in fostering and contributing to injustice and conflict. (by Cilliers, Ch. 3, p. 49) "
3 " When religious groups in a conflict eliminate the personal element and perceive themselves as representatives of collectives, heir actions tend to become more " radical" and " merciless." (Ch.3, by Jaco Cilliers, p. 48) "
4 " Whereas literalists and fundamentalists tend to choose one pole of any dilemma or opposition, whereas modern political parties and religious groups tend towards demonizing each other, the creative individual must be born again and again in the crucible created by the tension between opposing instincts, conflicted feelings, and contrasting ideas. "
5 " There remains a problem with race in America because of the church's failure to understand the issues from a biblical perspective." " Rather than being called into a different community by Scripture, we see our broken communities as justified by Scripture." " Rather than challenge the worldly status quo, religious groups perpetuate stereotypes, sectarianism, and schisms when accepting ethnic denominational identities- inverting Pentecost by reading in multiple languages unrecognized by listeners and offering separate worship services according to musical preference." " Ultimately, our aim is to draw attention to the biblical narrative from which comes to the strength for the long road of reconciliation. "
6 " The argument that gay marriage doesn't affect straight marriages is a ridiculous red herring: Gay marriage affects society and law in dramatic ways. Religious groups will come under direct assault as federal and state governments move to strip them of their non-profit statuses if they refuse to perform gay marriages. "