1
" The Old FoolsWhat do they think has happened, the old fools,To make them like this ? Do they somehow supposeIt's more grown-up when your mouth hangs open and droolsAnd you keep on pissing yourself, and can't rememberWho called this morning ? Or that, if they only chose,They could alter things back to when they danced all night,Or went to their wedding, or sloped arms some September ?Or do they fancy there's really been no change, And they've always behaved as if they were crippled or tight,Or sat through days of thin continuous dreamingWatching light move ? If they don't (and they can't), it's strange:Why aren't they screaming ?At death, you break up: the bits that were youStart speeding away from each other for everWith no one to see. It's only oblivion, true: We had it before, but then it was going to end,And was all the time merging with a unique endeavourTo bring to bloom the million-petalled flowerOf being here. Next time you can't pretendThere'll be anything else. And these are the first signs:Not knowing how, not hearing who, the powerOf choosing gone. Their looks show that they're for it:Ash hair, toad hands, prune face dried into lines-How can they ignore it ?Perhaps being old is having lighted roomsInside your head, and people in them, acting.People you know, yet can't quite name; each loomsLike a deep loss restored, from known doors turning, Setting down a Iamp, smiling from a stair, extractingA known book from the shelves; or sometimes onlyThe rooms themselves, chairs and a fire burning,The blown bush at the window, or the sun' sFaint friendliness on the wall some lonelyRain-ceased midsummer evening. That is where they live:Not here and now, but where all happened once.This is why they giveAn air of baffled absence, trying to be thereYet being here. For the rooms grow farther, leavingIncompetent cold, the constant wear and tearOf taken breath, and them crouching belowExtinction' s alp, the old fools, never perceivingHow near it is. This must be what keeps them quiet.The peak that stays in view wherever we goFor them is rising ground. Can they never tellWhat is dragging them back, and how it will end ? Not at night?Not when the strangers come ? Never, throughoutThe whole hideous inverted childhood? Well,We shall find out. "
2
" Higgledy piggledy, my black hen,
She lays eggs for gentlemen.
Gentlemen come every day
To count what my black hen doth lay.
If perchance she lays too many,
They fine my hen a pretty penny;
If perchance she fails to lay,
The gentlemen a bonus pay.
Mumbledy pumbledy, my red cow,
She’s cooperating now.
At first she didn’t understand
That milk production must be planned;
She didn’t understand at first
She either had to plan or burst,
But now the government reports
She’s giving pints instead of quarts.
Fiddle de dee, my next-door neighbors,
They are giggling at their labors.
First they plant the tiny seed,
Then they water, then they weed,
Then they hoe and prune and lop,
They they raise a record crop,
Then they laugh their sides asunder,
And plow the whole caboodle under.
Abracadabra, thus we learn
The more you create, the less you earn.
The less you earn, the more you’re given,
The less you lead, the more you’re driven,
The more destroyed, the more they feed,
The more you pay, the more they need,
The more you earn, the less you keep,
And now I lay me down to sleep.
I pray the Lord my soul to take
If the tax-collector hasn’t got it before I wake. "
― Ogden Nash
3
" And just how did you arrive at that remarkable conclusion, Mr. Mayor?" " In a rather simple way. It merely required the use of that much-neglected commodity -- common sense. You see, there is a branch of human knowledge known as symbolic logic, which can be used to prune away all sorts of clogging deadwood that clutters up human language." " What about it?" said Fulham." I applied it. Among other things, I applied it to this document here. I didn't really need to for myself because I knew what it was all about, but I think I can explain it more easily to five physical scientists by symbols rather than by words." Hardin removed a few sheets of paper from the pad under his arm and spread them out. " I didn't do this myself, by the way," he said. " Muller Holk of the Division of Logic has his name signed to the analyses, as you can see." Pirenne leaned over the table to get a better view and Hardin continued: " The message from Anacreon was a simple problem, naturally, for the men who wrote it were men of action rather than men of words. It boils down easily and straightforwardly to the unqualified statement, when in symbols is what you see, and which in words, roughly translated is, 'You give us what we want in a week, or we take it by force.'" There was silence as the five members of the Board ran down the line of symbols, and then Pirenne sat down and coughed uneasily.Hardin said, " No loophole, is there, Dr. Pirenne?" " Doesn't seem to be. "
8
" We are always people that are in the making, constantly adapting to accommodate the roads we walk. As we learn, it changes us. As we go about our course, we grow, and prune everything around us; friends, beliefs, desires. Our past experiences plant the seeds needed for our future roads, with all its turns, speed, and treachery. "
― Kat Lahr , Nature Of Occurrences (Thought Notebook Journal #3)
11
" A love of neighbor manifests itself in the tolerance not only of opinions of others but, what is more important, of the essence and uniqueness of others, when we subscribe to that religious philosophy of life that insists that God has made each man and woman an individual sacred personality endowed with a specific temperament, created with differing needs, hungers, dreams. This is a variegated, pluralistic world where no two stars are the same and every snowflake has its own distinctive pattern. God apparently did not want a regimented world of sameness. That is why creation is so manifold. So it is with us human beings. Some are born dynamic and restless; others placid and contemplative…One man’s temperament is full throated with laughter; another’s tinkles with the sad chimes of gentle melancholy. Our physiques are different, and that simple difference oftentimes drives us into conflicting fulfillment of our natures, to action or to thought, to passion or to denial, to conquest or to submission. There is here no fatalism of endowment. We can change and prune and shape the hedges of our being, but we must rebel against the sharp shears being wielded by other hands, cutting off the living branches of our spirits in order to make our personalities adornments for their dwellings. "
12
" What's the big idea?" Sabrina demanded. " I declared war on you, remember?" Puck said. Sabrina rolled her eyes. " Is this another one of your stupid pranks?" Puck sniffed. " You have contaminated me with your puberty virus and you called my villainy into question." " First of all, puberty isn't a virus," Sabrina said as she fought a tug of was with the Pegasus for her now rather damp pillow." Secondly, I'm sorry if I gave you the itty-bitty baby and boo-boo face. Do you wasnt me to give you a hug?" Puck curled his lip in anger. " Oh, now is the baby cranky. Perhaps we should put him down for a nap?" " We'll see who's laughing soon enough," Puck said. " You see these flying horses?" " Duh!" " These horses have a very special diet," Puck said. " For the last two days they have eaten nothing but chili dogs and prune juice." Sabrina heard a rumble coming from Puck's horse. It was so loud it drowned out the sound of its beating wings. Sabrina couldn't tell if the churn of the sound was worse for the Pegasus but it whined a bit and its eyes bulged nervously. Puck continued. " Now, chili dogs and prune juice are a hard combination on a person's belly. It can keep a human being on the toilet for a week. Imagine what would happen if I fed chili dogs and prune juice to an eight-hundred-and-fifty-pound flying horse. Oh, wait a minute! You don't have to imagine it. I did feed chili dogs and prune juice to an eight-hundred-and-fifty-pound flying horse. In fact, I fed them all the same thing! "