4
" That this is really the case was made plain to me by the questions asked me, mostly by young men, about my Canterbury play, The Zeal of Thy House. The action of the play involves a dramatic presentation of a few fundamental Christian dogmas— in particular, the application to human affairs of the doctrine of the Incarnation. That the Church believed Christ to be in any real sense God, or that the eternal word was supposed to be associated in any way with the word of creation; that Christ was held to be at the same time man in any real sense of the word; that the doctrine of the Trinity could be considered to have any relation to fact or any bearing on psychological truth; that the Church considered pride to be sinful, or indeed took notice of any sin beyond the more disreputable sins of the flesh—all these things were looked upon as astonishing and revolutionary novelties, imported into the faith by the feverish imagination of a playwright. I protested in vain against this flattering tribute to my powers of invention, referring my inquirers to the creeds, to the gospels, and to the offices of the Church; I insisted that if my play were dramatic it was so, not in spite of the dogma, but because of it—that, in short, the dogma was the drama. The explanation was, however, not well received; it was felt that if there were anything attractive in Christian philosophy I must have put it there myself. "
― Dorothy L. Sayers , Letters to a Diminished Church: Passionate Arguments for the Relevance of Christian Doctrine
9
" I’ll tell you what,” she said, prepared to make a deal. “Let’s see how your ‘diplomacy’ would profit us. If you can give me a decent solution to a pretend situation, I’ll agree to have you accompany me instead of Shanks. Although, I don’t know how wise it is to leave a Viidun captain on the Kemeniroc in your absence.” Derian agreed to the test. “Okay, what’s your question?” She thought hard for a moment; her eyes scrunching in concentration, lips pulled down to one side. Then, as a crooked grin spread across her lips, she set up an imagined scenario. “Pretend we’re down on the planet with this King Wennergren when he graciously offers to walk us through his cherished garden. While we’re there he begs me to touch his favorite, award-winning flower, hoping my powers will make it thrive and blossom. But for some strange reason it doesn’t respond to me the way plants do on our world. Instead of thriving, the flower withers and dies right before his shocked and furious eyes. Now pretend he’s easily offended and has a horrible temper…” Derian cut it. “You have no idea what his temperament is li "
10
" The Guardians of the Overhead hold the most power in Heaven. They have the power to not only heal, but project. They can influence other Healers around them to make sure that Healer makes better judgment choices in life. Following them is the royal family that rules Heavens dynasty—”
“The Caspian family,” I cut in happy that I knew the answer. To know that my family was the second most powerful family in Heaven’s dynasty suddenly made me feel powerful, even though my powers have not come in yet.
“Yes,” Mother agreed with friendlies to her voice. “Although we are better known as the Nobles of Heaven. We have the ability to heal others, as well as control ones emotions. As you have noticed, your father and I are most powerful in the day time. That is when our power shines brightest. As the Nobles of Heaven, your father has the ability to control how a Healer acts. If one misbehaves, it is a Nobles job to straighten them up for the good of Heaven. Just by a single command, your father can change that Healers action. For if one Healer acts out, it is a chain reaction. Without consequence, Lumen will be unbalanced. "
― Barbara C. Doyle , Finding Redemption