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1 " Consider how textbooks treat Native religions as a unitary whole. ... " These Native Americans ... believed that nature was filled with spirits. Each form of life, such as plants and animals, had a spirit. Earth and air held spirits too. People were never alone. They shared their lives with the spirits of nature." ... Stated flatly like this, the beliefs seem like make-believe, not the sophisticated theology of a higher civilization. Let us try a similarly succinct summary of the beliefs of many Christians today: " These Americans believed that one great male god ruled the world. Sometimes they divided him into three parts, which they called father, son, and holy ghost. They ate crackers and wine or grape juice, believing that they were eating the son's body and drinking his blood. If they believed strongly enough, they would live on forever after they died." describe Christianity this way. It's offensive. Believers would immediately argue that such a depiction fails to convey the symbolic meaning or the spiritual satisfaction of communion. "
2 " Consider how textbooks treat Native religions as a unitary whole. ... " These Native Americans ... believed that nature was filled with spirits. Each form of life, such as plants and animals, had a spirit. Earth and air held spirits too. People were never alone. They shared their lives with the spirits of nature." ... Stated flatly like this, the beliefs seem like make-believe, not the sophisticated theology of a higher civilization. Let us try a similarly succinct summary of the beliefs of many Christians today: " These Americans believed that one great male god ruled the world. Sometimes they divided him into three parts, which they called father, son, and holy ghost. They ate crackers and wine or grape juice, believing that they were eating the son's body and drinking his blood. If they believed strongly enough, they would live on forever after they "
3 " It is this kind of consciousness, exacerbated to an extreme, which has made inevitable the so called " death of God." Cartesian thought began with an attempt to reach God as object by starting from the thinking self. But when God becomes object, he sooner or later " dies," because God as object is ultimately unthinkable. God as object is not only a mere abstract concept, but one which contains so many internal contradictions that it becomes entirely nonnegotiable except when it is hardened into an idol that is maintained in existence by a sheer act of will. For a long time man continued to be capable of this willfulness: but now the effort has become exhausting and many Christians have realised it to be futile. Relaxing the effort, they have let go the " God-object" which their fathers and grandfathers still hoped to manipulate for their own ends. Their weariness has accounted for the element of resentment which made this a conscious " murder" of the deity. Liberated from the strain of willfully maintaining an object-God in existence, the Cartesian consciousness remains none the less imprisoned in itself. Hence the need to break out of itself and to meet " the other" in " encounter," " openness," " fellowship," " communion" . "
4 " Though lip service is paid to the gospel of grace, many Christians live as if only personal discipline and self-denial will mold the perfect me. The emphasis is on what I do rather than on what God is doing. In this curious process God is a benign old spectator in the bleachers who cheers when I show up for morning quiet time. "
― Brennan Manning , The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out
5 " The theater of God’s redemption is this world. It is to this world that God came in Christ. Christ refused to allow His disciples to hide in an upper room with the doors locked because of fear. No tabernacles were allowed on the Mount of Transfiguration. We are called to be Christ’s witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth (Acts 1:8). Jerusalem is in this world. Judea is in this world. Samaria is in this world. The ends of the earth are still on this earth. So we should not flee this world. But, oh, how many Christians try to do so. And in doing so, they may actually be displeasing the God who wants the world to be redeemed, not escaped. "
― R.C. Sproul , Pleasing God
6 " Dedication requires a specific sacrifice and for many Christians this becomes a stumbling block "
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7 " The sad reality is that there are many Christians who are “saved”, “heaven bound,” and “hell proofed” who do not care about the souls of the lost. What a beautiful contrast our Lord Jesus Christ is! His passion for souls brought Him from Heaven to earth, His Passion for souls motivated His compassionate activity. His passion for souls pressed Him to a rough cross where He surrendered His life to save the lost. "
8 " I feel so sorry that many Christians live in bondage even though Jesus has signed their release form with His own blood. "
― , The Heavenly Man: The Remarkable True Story of Chinese Christian Brother Yun
9 " How many winds of doctrine we have known in recent decades, how many ideological currents, how many ways of thinking. The small boat of thought of many Christians has often been tossed about by these waves - thrown from one extreme to the other: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, and so forth. Every day new sects are created and what Saint Paul says about human trickery comes true, with cunning which tries to draw those into error (cf Ephesians 4, 14). Having a clear Faith, based on the Creed of the Church, is often labeled today as a fundamentalism. Whereas, relativism, which is letting oneself be tossed and 'swept along by every wind of teaching', looks like the only attitude acceptable to today's standards. We are moving towards a dictatorship of relativism which does not recognize anything as certain and which has as its highest goal one's own ego and one's own desires. However, we have a different goal: the Son of God, true man. He is the measure of true humanism. Being an 'Adult' means having a faith which does not follow the waves of today's fashions or the latest novelties. A faith which is deeply rooted in friendship with Christ is adult and mature. It is this friendship which opens us up to all that is good and gives us the knowledge to judge true from false, and deceit from truth. "
― Benedict XVI
10 " Many of the wicked are receiving their wages now. Many Christians who may not be succeeding according to the world’s standards now, will reap great rewards in heaven. "
― Billy Graham , Billy Graham in Quotes
11 " I'm of the opinion that many Christians are in deep denial about the reality of there being 'real' Evil in this world. Evil that cannot be reasoned with; is reprobate, incorrigible, determined, un-appeasable, violent, murderous, and unrelenting. I find this denial shocking in that the Bible clearly shows that in the end this battle is all about Good vs. Evil. This is a very real and present danger to the leaders and people of Israel. They know the truth and are not in any denial about it!!! It's harsh, yes! However, it is Real and a danger to those in Israel. This is not my first rodeo!!! Combat brings me no joy!!! But, God has His holy warriors who risk their lives so others can have the luxury to live in denial!!! Israeli's have no such luxury!!! "
― R. Alan Woods
12 " The future glories of heaven have been overshadowed by the present glitter of earth, and many Christians have sunk into a health-wealth-and-prosperity comfort zone from which only death itself or the rapture of the church would dare remove them - and even those would be unwelcome intrusions to some. Few people long for heaven. (pg. 158). "
13 " In the West many Christians have an abundance of material possessions, yet they live in a backslidden state. "
― Brother Yun
