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1 " For the natural polytheist who finds her gods in the rivers and mountains, in the deep-rooted giants looming above the canopy and in the tiny creatures that move beneath them, ecology gives us a glimpse into a kind of living anatomy of the divine, a theology of physical as well as spiritual life. - Alison Leigh Lilly, " Anatomy of a God "
2 " For the natural polytheist, whose gods arise in and from the natural material world ... Our gods not only have transcendent eyes and metaphysical hands. They have antlers and feathers, hooves and scales, fangs and horns and wings and fins and claws. They are in the lands we strip for veins of precious ore. They are in the waters we poison. - Alison Leigh Lilly, " Anatomy of a God "
3 " We can name this river, here and now—but we cannot name the water itself. We can name our gods and we can name ourselves, but we cannot name the essence of sacred identity that flows through both, that connects us and sanctifies us." - Alison Leigh Lilly, " Naming the Water: Human and Deity Identity from an Earth-Centered Perspective "
4 " It is one of those stories that you just want to keep going and going - even after the last page has been reached. Kristie Leigh Maguire "
― Vicki M. Taylor , Forever Until We Meet
5 " The multiplicity of human identity is not just a spiritual principle, it’s a biological fact—a basic ecological reality. ... only 10% of the cells in your body belong to you. The rest are the cells of bacteria and microorganisms that call your body home, and without these symbionts living on and within your physical self, you would be unable to digest and process the nutrients necessary to keep you alive. Your physical body is teeming with a microscopic diversity of life that rivals a rainforest. The insight of the Gaia Theory—that “the Earth system behaves as a single self-regulating system comprised of physical, chemical, biological and human components”—is as much a statement about our own physical bodies as it is about the planet. If we imagine the Earth as the body of a goddess, we can also imagine our own bodies as a sacred home to an ecologically complex and diverse array of microscopic life." -- Alison Leigh Lilly, " Naming the Water: Human and Deity Identity from an Earth-Centered Perspective "
6 " A cool white, wintry light glazed the buildings on the highest hill: Will’s memorial, the unsightly chimney from the hospital, the modernist cathedral in Clifton. The jumble of styles and eras lent the city the semblance of a medieval Roman town. Laura drove the long way round, up past the Clifton Suspension Bridge, strung like an a engineer’s dream over a river sinking into the mud. Leigh Woods was on the far side, the trees dark, bereft of leaves, clawing at the sky. "
― Sanjida Kay , Bone by Bone
7 " I took a couple steps away from him and stopped in front of a framed colored poster of Vivien Leigh and Clark Gable from the movie Gone with the Wind. I studied the pair, Gable with his mysterious mustache and Leigh in her red ball gown. I’d become a fan of the classic, partially because of my mother’s suggestion that I looked a lot like a younger Vivien Leigh, with my dark wavy hair and sea green eyes. And as usual, I’d believed her for a little while. "
8 " My gods are not tame. They do not always come when they are called.This is not a failure of ritual or a weakness of belief. It is the nature of my gods. I would no more expect a god to “show up” in my ritual space than I would expect to be able to call a mountain into my living room. That is simply not the nature of mountains. If I want to meet a mountain, I am the one who must move." - Alison Leigh Lilly, " Gods Like Mountains, Gods Like Mist "
9 " My gods are not always like human beings. Sometimes my gods are like mountains, sometimes they are like mist. Sometimes I seek my gods in the forests, sometimes in ritual space or the beat of the drum. Some-times my gods are inscrutable or apophatic, and my relationship with them is one of longing and seeking rather than invocation and offering. And sometimes it is the mountains themselves who are gods, and the rivers and trees who speak." - Alison Leigh Lilly, " Gods Like Mountains, Gods Like Mist "
10 " Natural polytheism embraces the science of ecology as a basic metaphor for theological inquiry. In other words, natural polytheism seeks to understand our relationship with the gods as an aspect of interrelated systems of being, consciousness and meaning. Its focus is, first and foremost, on the wildernesses that defy our carefully mapped boundary lines, that penetrate even the most civilized cultural centers and underlie our most cherished notions of what it means to be human." - Alison Leigh Lilly, " Natural Theology: Polytheism Beyond the Pale "
11 " I saw Farrah Fawcett originally when she and her boyfriend, Lee Majors, came over to my house for a birthday party that I was having for my ex-wife, Leigh Taylor-Young. "
