Home > Topic > Foreknowledge
1 " Everyone cannot elevate or even revelate at the same time and/or season; an appointment to elevation can result from being specially chosen...like fruit that is ready, ripe and refined for its pleasurable taste.Even scriptural wisdom documents that " Many are called, few are chosen." Those chosen 'few' may deeply sense that at the core function of elevation is an acension both to and from a higher positioned calling for it...a destiny appointment that will be met without haste...separation has the ability to confirm that elevation has its own appointment...prompted by the foreknowledge of a most SUPER natural selection. "
2 " Have you lost your teeny tiny mind, you too-tall, too-skinny, too-crazy jerk?”“Oh, look who’s talking, Miss Let’s Blunder Around the Time Stream and Hang the Consequences! Thanks to you, we’ve got a dead Marc and alive Marc in the same timeline . . . in the same house! Thanks to you, I got chomped on by a dim, blonde, undead, selfish, whorish, blood-suckingleech when I was minding my own business in the past.”“Don’t you call me dim!”“Um. Everyone. Perhaps we should—” Tina began.“Wait, when did this happen?” Marc asked. He had the look of a man desperately trying to buy a vowel. “Past, an hour ago? Past, last year? Helpme out.”“Oh, biiiiig surprise!” Laura threw her (perfectly manicured) hands in the air. “Let me guess, you were soooo busy banging your dead husbandthat you haven’t had time to tell anybody anything.”“I was getting to it,” I whined.“Then after not telling anyone anything and not being proactive—or even active!—you grow up to destroy the world and bring about eternalnuclear winter or whatever the heck that was and how do you deal with your foreknowledge of terrible events to come? Have sex!”“An affirmation of life?” Sinclair suggested. Never, I repeat, never had I loved him more. I was torn between slugging my sister and blowing myhusband. Hmm. Laura might have a point about my priorities . . . but jeez. Look at him. Yum.“—even do it and what do you have to say for yourself? Huh?”“You’re just uptight, repressed, smug, antisex, and jealous, you Antichristing morally superior, fundamentally evil bitch.”Laura and Marc gasped. My husband groaned. "
― MaryJanice Davidson , Undead and Undermined (Undead, #10)
3 " The most wonderful thing of all about the cross is that it reveals the love of God to us. It is not surprising that Paul should say to the Romans, " God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." How do we see the love of God in the cross? Ah, says the modern man, I see it in this way, that though man rejected and murdered the Son of God, God in His love still says, " All right, I still forgive you. Though you have done that to My Son, I still forgive you." Yes, that is part of it, but it is the smallest part of it. That is not the real love of God. God was not a passive spectator of the death of His Son. That is how the moderns put it - that God in heaven looked down upon it all, saw men killing His own Son, and said, " All right, I will still forgive you." But it was not we who brought God's Son to the cross. It was God. It was the predeterminate counsel and foreknowledge of God.If you really want to know what the love of God means, read what Paul wrote to the Romans: " For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." God condemned sin in the flesh of His own Son. This is the love of God. Read again Isaiah 53, that wonderful prophecy of what happened on Calvary's hill. You notice how he goes on repeating it: " Surely he hath borne our griefs, and carried our sorrows... it pleased the Lord to bruise him; he hath put him to grief." These are the terms. And they are nothing but a plain, factual description of what happened on the cross. "
4 " Awareness of our lost youth and charged with foreknowledge of our fate is terribly burdensome. Nonetheless, awareness of inexorable forward march of time and comprehension of our transience is a key component of our humanness. Awareness of time serves as a constant jab in our flank. It shapes our sense of being and toys with our mental equilibrium. "
5 " In this place you could not feel anything, except pain and the foreknowledge of pain. "
6 " Research on organised abuse emphasises the diversity of organised abuse cases, and the ways in which serious forms of child maltreatment cluster in the lives of children subject to organised victimisation (eg Bibby 1996b, Itziti 1997, Kelly and Regan 2000). Most attempts to examine organised abuse have been undertaken by therapists and social workers who have focused primarily on the role of psychological processes in the organised victimisation of children and adults. Dissociation, amnesia and attachment, in particular, have been identified as important factors that compel victims to obey their abusers whilst inhibiting them from disclosing their abuse or seeking help (see Epstein et al. 2011, Sachs and Galton 2008). Therapists and social workers have surmised that these psychological effects are purposively induced by perpetrators of organised abuse through the use of sadistic and ritualistic abuse. In this literature, perpetrators are characterised either as dissociated automatons mindlessly perpetuating the abuse that they, too, were subjected to as children, or else as cruel and manipulative criminals with expert foreknowledge of the psychological consequences of their abuses. The therapist is positioned in this discourse at the very heart of the solution to organised abuse, wielding their expertise in a struggle against the coercive strategies of the perpetrators. Whilst it cannot be denied that abusive groups undertake calculated strategies designed to terrorise children into silence and obedience, the emphasis of this literature on psychological factors in explaining organised abuse has overlooked the social contexts of such abuse and the significance of abuse and violence as social practices. "
― , Organised Sexual Abuse
7 " The pain is unrelenting, and what makes the condition intolerable is the foreknowledge that no remedy will come -- not in a day, an hour, a month, or a minute. If there is mild relief, one knows that it is only temporary; more pain will follow. "
― William Styron , Darkness Visible: A Memoir of Madness
8 " Kissinger projects a strong impression of a man at home in the world and on top of his brief. But there are a number of occasions when it suits him to pose as a sort of Candide: naive, and ill-prepared for and easily unhorsed by events. No doubt this pose costs him something in point of self-esteem. It is a pose, furthermore, which he often adopts at precisely the time when the record shows him to be knowledgeable, and when knowledge or foreknowledge would also confront him with charges of responsibility or complicity. "
― Christopher Hitchens , The Trial of Henry Kissinger
9 " Is all ordained? Foreknowledge is not fate, and we may choose our paths, yet fate says we may not choose them. So if fate is real, do we have a choice? "
― Bernard Cornwell , Death of Kings (The Saxon Stories, #6)
10 " The Divine decree is the necessary condition of the Divine foreknowledge. If God does not first decide what shall come to pass, he cannot know what will come to pass. An event must be made certain, before it can be known as a certain event. In order that a man may foreknow an act of his own will, he must first have decided to perform it.So long as he is undecided about a particular volition, he cannot foreknow this volition. Unless God had determined to create a world, he could not know that there would be one. For the world cannot create itself, and there is but one being who can create it. If therefore this being has not decided to create a world, there is no certainty that a world will come into existence ; and if there is no certainty of a world, there can be no certain foreknowledge of a world. So long as anything remains undecreed, it is contingent and fortuitous. It may or may not happen. In this state of things, there cannot be knowledge of any kind. If a man had the power to cause an eclipse of the sun, and had decided to do this, he could then foreknow that the event would occur. But if he lacks the power, or if having the power, he has not formed the purpose, he can have no knowledge of any kind respecting the imagined event. He has neither knowledge nor foreknowledge, because there is nothing to be known. Blank ignorance is the mental condition. "
11 " ...In this place you could not feel anything, except pain and foreknowledge of pain. "
― George Orwell , 1984
