3
" On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation. "
― Lewis Spence , British Fairy Origins
4
" This was all very well: Columbanus's success indicates the appeal of his mission. But his activities, for the first time, brought the nature of Celtic monasticism firmly to the attention of the Church authorities -- to western bishops in general, and to the Bishop of Rome in particular. The Irish monks were not heretical. But they were plainly unorthodox. They did not look right, to begin with. They had the wrong tonsure. Rome, as was natural, had 'the tonsure of St Peter', that is, a shaven crown. Easterners had the tonsure of St Paul, totally shaven; and if they wished to take up an appointment in the West they had to wait until their rim grew before being invested. But the Celts looked like nothing on earth: they had their hair long at the back and, on the shaven front part, a half-circle of hair from one ear to the other, leaving a band across the forehead. "
― Paul Johnson , A History of Christianity
8
" I feel that there is much to be said for the Celtic belief that the souls of those whom we have lost are held captive in some inferior being, in an animal, in a plant, in some inanimate object, and thus effectively lost to us until the day (which to many never comes) when we happen to pass by the tree or to obtain possession of the object which forms their prison. Then they start and tremble, they call us by our name, and as soon as we have recognised them the spell is broken. Delivered by us, they have overcome death and return to share our life.
And so it is with our own past. It is a labour in vain to attempt to recapture it: all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) of which we have no inkling. And it depends on chance whether or not we come upon this object before we ourselves must die. "
― Marcel Proust , Swann's Way
11
" I remember when I was a kid, seven years old maybe eight, I had an Irish girl who was taking care of us. Stereotypically named Maureen, about nineteen years old or twenty years old. She came upon me one day with my soldiers all set-up having a battle. Romans against Celts. She said, " Who's going to win?" I said, " The Romans are going to win, Romans always beat the Celts." She said, " Oh, really? What language are they currently speaking in Italy?" She says, " Bear in mind, back at home, we're still speaking the Irish. Of course, Irish, Gaelic, is a Celtic language, and you'll note that it ain't dead yet. "
12
" Where did that remark come from? Mormonism, as anyone can easily find out, is one of a number of Christian sects which came into being in the USA in the nineteenth century. It differs from mainstream Christianity on certain technical points which Dawkins would at least pretend not to understand. So why write " four if you count Mormonism" ? Why not " five if you count Mormonism and Christian Science" ? Or " ten if you include Mormonism, Christian Science, Christedelphians, Jehovah's Witnesses, Reformed Judaism, Shi'ite Islam, Strict Baptists, Celtic Orthodox, Unitarians and Quakers?" Does Dawkins think that the Mormons' adoptionist Christology is so far removed from the mainstream as to constitute a separate faith (while the Jehovah's Witnesses' arianism is not?) Or is he playing a numbers game, saying that the Church of Jesus Christ and Latter-day Saints is so numerous as to count as a religion in its own right, distinct from " Christianity" . (But then, why not " Four if you include Catholicism" ?) We never find out. Like Melchizidec, it comes from nowhere and it goes nowhere. It popped into Dawkins head and he wrote it down. It makes me doubt whether our author is fully in command of his brief." Four if you include Mormons" . Honestly, you might just as well say " Britain consists of three countries: England, Scotland and Wales – or four if you include Tooting Bec. "
16
" What do we do if we come across trouble, sir?' Cahill asked, slapping at a fly. 'As much as I enjoy giving the rebel turds a walloping, it should be down to the Militia to keep the buggers in check.'
'They are doing their job,' Mullone said, glancing at a free-standing Celtic Cross that had once been a prominent feature beside the road, but was now strangled with weeds, besieged with dark moss and deeply pitted with age.
'If you call plundering, fighting and torture work, sir.'
'You don't have much faith in the peace talks then, Seán?'
'No, sir. There's more chance of me taking holy orders and becoming the Pope than there is of peace,' Cahill replied. 'The negotiations that spout from the politicians mouths are nothing but wet farts.'
-from Liberty or Death "
― David Cook , Liberty or Death (The Soldier Chronicles #1)
17
" What do we do if we come across trouble, sir?' Cahill asked, slapping at a fly. 'As much as I enjoy giving the rebel turds a walloping, it should be down to the Militia to keep the buggers in check.'
'They are doing their job,' Mullone said, glancing at a free-standing Celtic Cross that had once been a prominent feature beside the road, but was now strangled with weeds, besieged with dark moss and deeply pitted with age.
'If you call plundering, fighting and torture work, sir.'
'You don't have much faith in the peace talks then, Seán?'
'No, sir. There's more chance of me taking holy orders and becoming the Pope than there is of peace,' Cahill replied. 'The negotiations that spout from the politicians mouths are nothing but wet farts. "
― David Cook , Liberty or Death (The Soldier Chronicles #1)
18
" Black snowflakes creep down from the sky, advancing slowly, methodically. All the money in the world, which my father seems to have, can’t keep the demons from chasing me ⎯ Aishling Morrighan Delaney, a.k.a. princess of Clan Delaney. Everything is messed up. I’m wearing the “Happy Birthday” sash across my chest that my best friend, Claire, had always insisted I wear for my special day, but this is not that day. My twentieth birthday was over a month ago, on October 31, the night of Samhain, the Celtic New Year’s Eve.This is December 7th, and the Ten Colds Moon is rising. My fate stalks me. Doesn’t look like I’m going to make it to my belated birthday party. I lean into my horse, Kheelan, as he tears across the bracken and bramble moor, and beyond through the amethyst fields of devil’s bit, for a moment outrunning the faerie’s freak show. The spiky shrubs of the moor bite my legs as we attempt to outrun the Fates and the black snow that comes like a gathering sandstorm, trailing me. This princess thing in Ireland can get a girl killed fast, or maybe it’s just me. I am the faerie slayer of the seventh order and the 28th generation, the prophesied Gael Siridean, the Searcher. As such, my head is crowned with a supernatural bounty, and the price is high…The thread of my life frays rapidly, as does the hem of this black velvet medieval-style dress I borrowed from my best friend, Claire. She’s throwing me a themed party this year. If I make it out of this alive tonight, she’s going to kill me for ruining her dress and causing her more worry. Maybe she’ll grant me mercy when she takes in my drenched, haggard appearance with thistle strewn throughout my hair and dark eyeliner no doubt leaving claw marks down my cheeks. I can’t tell her what really happened here tonight. I can’t tell anyone. "
