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1 " On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation. "
― Lewis Spence , British Fairy Origins
2 " Moreover, our certitudes were closely bound to a given set of symbols. Change the well defined Latin term for an undefined Greek one and every bishop and every priest found himself at a loss. We knew the catechism by heart; mention catechesis and we are no longer sure who made us and why. We could manage a dogmatic sermon all right but just listen to our homilies! We were absolutely firm about confession and contrition; all our firmness vanished at the one word METANOIA. We knew exactly what the Mass was; the Eucharist is hazy. Even the Consecration and the Real Presence have been engulfed in the mist of ANAMNESIS. All this is patently true, is undeniable. We had received a solid theological training in our seminaries. It did not stand the test. It collapsed overnight without leaving track or trace. "
3 " These women accept their beatings with a simplicity worthy of all praise, and far from considering themselves insulted, admire the strength and energy of the man who can administer such eloquent rebukes. In Russia, not only may a man beat his wife, but it is laid down in the catechism and taught all boys at the time of confirmation as necessary at least once a week, whether she has done anything or not, for the sake of her general health and happiness." I thought I observed a tendency in the Man of Wrath rather to gloat over these castigations." Pray, my dear man," I said, pointing with my whip, " look at that baby moon so innocently peeping at us over the edge of the mist just behind that silver birch; and don't talk so much about women and things you don't understand. What is the use of your bothering about fists and whips and muscles and all the dreadful things invented for the confusion of obstreperous wives? You know you are a civilised husband, and a civilised husband is a creature who has ceased to be a man." And a civilised wife?" he asked, bringing his horse close up beside me and putting his arm round my waist, " has she ceased to be a woman?" " I should think so indeed,--she is a goddess, and can never be worshipped and adored enough. "
4 " The bourgeoisie, which far surpasses the proletariat in the completeness and irreconcilibility of its class consciousness, is vitally interested in imposing its moral philosophy upon the exploited masses. It is exactly for this purpose that the concrete norms of the bourgeois catechism are concealed under moral abstractions...The appeal to abstract norms is not a disinterested philosophic mistake but a necessary element in the mechanics of class deception. "
― Leon Trotsky
5 " GERTRUDEGertrude Appleman, 1901-1976God is all-knowing, all-present, and almighty. --A Catechism of Christian DoctrineI wish that all the peoplewho peddle Godcould watch my mother die:could see the skin andgristle weighing onlyseventy-nine, every stubbornpound of flesh a smalldeath.I wish the people who peddle Godcould see her young,lovely in gardens andbeautiful in kitchens, and could watchthe hand of God slowlytwisting her knees and fingerstill they gnarled and knotted, settling infor thirty years of pain.I wish the people who peddle Godcould see the lightningof His cancer stabbingher, that small frametensing at every shock,her sweet contralto scratchy withthe Lord’s infection: Philip,I want to die.I wish I had them gathered round,those preachers, popes, rabbis,imams, priests – everypious shill on God’s payroll – and Iwould pull the sheets from my mother’s brittle body,and they would fall on their knees at her bedsideto be forgiven all theirfaith. "
6 " Sin is not just what the catechism says it is. Sin is not simply that which we commit. Sin is also what we desire but are too weak to do. "
― Sándor Márai , La mujer justa
7 " I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed. It is frustrating to have discovered a new author and not to be able to tell anyone how good he is; to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch; to hear a good joke and find no one to share it with. . . . The Scotch catechism says that man’s chief end is ‘to glorify God and enjoy Him forever.’ But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him. "
― C.S. Lewis , Reflections on the Psalms