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1 " Every fundamentalism focuses on end times, and Armageddon is, in a sense, a rhetorical trope, an emphatic and overwhelming conclusion, meant to wrap up and make tidy the mistaken wanderings of history. For a fundamentalist the end is one of the forms desire takes, a passion no different from lust or avarice, intense with longing and the need for fulfillment and relief. It’s like they’re horny for apocalypse. They get off on denouements, which partly explains why Hell House never amounted to much more than a series of murderous conclusions. It focused only on that part of a story where life finds itself fated. Inside every act a judgement was coiled. Real people with their ragged and uncertain lives, their stumbling desires, their bleak or blessed futures, would only break into the narrative, complicating the story, dragging it on endlessly. "
― Charles D'Ambrosio , Loitering: New & Collected Essays
2 " Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon." ] "
3 " On armageddon day,' Sandy said, 'both armies will think they fight for good. And both of them will be wrong. "
― George R.R. Martin , The Armageddon Rag
4 " Armageddon,' Sandy said. 'The final battle. The ultimate confrontation between good and evil. That's what armageddon is supposed to be. Right?'Hobbins lifted a pale white eyebrow, said nothing.'Which side are we?' Sandy demanded. 'Which side are we?''That's one you got to work out yourself, friend. This ain't like in Tolkien, is it? "
5 " The world always seems like it's going to hell when you're depressed. And, of course, it always is going to hell in some way. That's what makes it so hard to tell the difference between Armageddon and the blues. "
― Andrew Klavan , Empire of Lies
6 " Gregory writes of Armageddon as if the Devil is getting off on using him literally to write that iniquitous beast into existence, into the flesh. I believe both Gregory and Jamie Stillingsworth are being used as vessels to bring about the end of days. "
― A.K. Kuykendall , The Possession (The Writer's Block trilogy, #1)
7 " Honestly, if you're given the choice between Armageddon or tea, you don't say 'what kind of tea? "
― Neil Gaiman
8 " Hersey was describing for the first time the war's true legacy: a permanent condition of helpless anger and universal dread. Hiroshima was the end of the line for the archaic idea that war was something that soldiers did on battlefields, somewhere on the far side of the horizon. The great strategic breakthrough of the war had been the targeting of civilian populations with weapons of mass destruction -- so that for the first time in history everybody, soldier and civilian alike, could share equally in the horror of battle. Now the postwar world was elevating this principle, making it the organizing fact of existence. After Hiroshima, Armageddon could erupt anytime, anywhere on earth, without warning, by accident. Even as people walked heedlessly in the streets, the bombs could be spiraling down from an invisible plane passing in the stratosphere; at dinnertime in the heartland, as the local news droned on about the Middle East, the missiles could already be arching over the north pole, like the ribs of a strange new cathedral. "
― Lee Sandlin
9 " Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian c "
10 " I give her my best smile. Before the alien Armageddon happened, I was known for my smile. Not bragging too much, but I had to be careful never to smile while I drove. It had the capacity to blind oncoming traffic. But it has absolutely no effect on Ringer. She doesn't squint in its overwhelming luminescence. She doesn't even blink. "
― Rick Yancey , The 5th Wave (The 5th Wave, #1)
11 " What was frustrating about Armageddon was the time I spent not doing anything. It was a big special effects film, and I wasn't crazy about pretending I was in outer space. It feels ridiculous. "
