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1 " Archbishop. Why do I never read the lesson?” “I beg your pardon, ma’am?” “In church. Everybody else gets to read and one never does. It’s not laid down, is it? It’s not off-limits?” “Not that I’m aware, ma’am.”“Good. Well in that case I’m going to start. Leviticus, here I come. Goodnight.” The archbishop shook his head and went back to Strictly Come Dancing. "
― Alan Bennett , The Uncommon Reader
2 " The problem is that our world and our education remain focused exclusively on external, materialistic values. We are not concerned enough with inner values. Those who grow up with this kind of education live in a materialistic life and eventually the whole society becomes materialistic. But this culture is not sufficient to tackle our human problems. The real problem is here," the Dalai Lama said, pointed to his head. The Archbishop tapped his chest with his fingers to emphasize the heart as well. " And here," the Dalai Lama echoed. " Mind and heart.. "
3 " The only thing--I tell you this straight from the heart--that disgusts me in Salzburg is that one can't have any proper social intercourse with those people--and that music does not have a better reputation...For I assure you, without travel, at least for people from the arts and sciences, one is a miserable creature!...A man of mediocre talents always remains mediocre, may he travel or not--but a man of superior talents, which I cannot deny myself to have without being blasphemous, becomes--bad, if he always stays in the same place. If the archbishop would trust me, I would soon make his music famous; that is surely true. "
― Wolfgang Amadeus Mozart
4 " I'm actually very humbled listening to His Holiness,' the Archbishop said, 'because I've frequently mentioned to people the fact of his serenity and his calm and joyfulness. We would probably have said 'in spite of' the adversity, but it seems like he's saying 'because of' the adversity that this has evolved for him. "
― Desmond Tutu , The Book of Joy: Lasting Happiness in a Changing World
5 " Symptoms of chronic stress are feelings of fragmentation and of chasing after time - of not being able to be present. What we are looking for is a settled, joyful state of being, and we need to give this state space. The Archbishop once told me that people often think he needs time to pray and reflect because he is a religious leader. He said those who must live in the marketplace - business people, professionals and workers - need it even more. "
6 " Here is nature once more at her old game of self-preservation. This train of thought, she perceives, is threatening mere waste of energy, even some collision with reality, for who will ever be able to lift a finger against Whitaker’s Table of Precedency? The Archbishop of Canterbury is followed by the Lord High Chancellor; the Lord High Chancellor is followed by the Archbishop of York. Everybody follows somebody, such is the philosophy of Whitaker; and the great thing is to know who follows whom. Whitaker knows, and let that, so Nature counsels, comfort you, instead of enraging you; and if you can’t be comforted, if you must shatter this hour of peace, think of the mark on the wall. 11 I understand Nature’s game—her prompting to take action as a way of ending any thought that threatens to excite or to pain. Hence, I suppose, comes our slight contempt for men of action—men, we assume, who don’t think. Still, there’s no harm in putting a full stop to one’s disagreeable thoughts by looking at a mark on the wall. "
― Virginia Woolf , Monday or Tuesday
7 " The Archbishop cradled his right hand in his left. He hung his head in concentration. The goal was meditation, but I've never been quite sure where meditation ends and prayer begins, or where prayer ends and meditation begins. I have heard it said that prayer is when we speak to God, and meditation is when God answers. "
8 " It is through prayer that we destroy the kingdom of Darkness and enforce the judgment written that the Gates of Hell shall not prevail - Prayer Moves God, Archbishop Nicholas Duncan-Williams "
9 " You don't need a prophet to wake you up from your bed; you need no archbishop to describe the size of your spoon for you. Remember, you are in the center of management of your own affairs when the time comes for you to act! "
― Israelmore Ayivor , The Great Hand Book of Quotes
10 " Sometimes in history the name of God has been invoked on behalf of actions and movements that have ennobled the human soul and lifted the body politic to a higher plane. Take the Reverend Martin Luther King, Jr., and the American civil rights movement, or Archbishop Desmond Tutu and the struggle against South African apartheid, as examples. Other times religious fervor has been employed for the worst kinds of sectarian and violent purposes. The Ku Klux Klan, the troubles in Northern Ireland, the wars in the former Yugoslavia, and David Koresh's Branch Davidian standoff in Waco, Texas, are frightening examples.Is there a reliable guide to when we are really hearing the voice of God, or just a self-interested or even quite ungodly voice in the language of heaven? I think there is. Who speaks for God? When the voice of God is invoked on behalf of those who have no voice, it is time to listen. But when the name of God is used to benefit the interests of those who are speaking, it is time to be very careful. "
― Jim Wallis , Who Speaks for God?
11 " Cope laughed. “I wouldn’t worry yourself, my friend. Eobasileus has been extinct for thirty-seven million years.”At this, the preacher could no longer contain himself. “Nonsense! Utter nonsense!”“Nonsense?” asked Cope.“The archbishop James Ussher, using the Holy Bible itself, worked back generation by generation, mathematically, and calculated that the Earth was created on Sunday, October 23, 4004 BC at precisely eight a.m.”“Did he, now? Eight a.m., precisely?”“Precisely,” the preacher insisted.Copy and Sternberg exchanged amused looks.“Well,” Cope replied, “since the rotation of the Earth assures us that it’s always eight a.m. somewhere in the world, I suppose I should applaud him for guessing the correct time, at least.” The cowboy couldn’t help but interject.“Pardon me, Preacher, but if I recall correctly, didn’t the Bible say something about the Lord resting on the seventh day?”The preacher looked confused. “What?”“I’m certain of it.” The cowboy quickly snatched the Bible from the preacher’s hands and opened it to the first page of Genesis. “Sure. Here it is. He got started on a Monday, making light and darkness. By the time he got around to creating the Earth it was well into the third day. I make that to be Wednesday, not Sunday.”Nonplussed and blushing, the preacher snatched his Bible back. The cowboy shrugged. “Looks to me like your archbishop pulled a fast one, Preacher. Or maybe he just wasn’t all that good at calculating. "
― Wynne McLaughlin , The Bone Feud
12 " This is, indeed, an insightful observation. The Archbishop [Joseph L. Berardin] insists that the natural resemblance between Christ and his priests must not stop merely with the fact that they share a common masculinity. Our question is, 'Why must it BEGIN there?' If the faithful cannot see Christ in a male who exemplifies no godlike virtues - humility, gentleness, and self-effacing service - can they not see him in a female who does? Indeed, if the priest acts 'in persona Christi,' not 'in masculinitate Christi,' then 'NATURAL resemblance' between Christ and the priest, it would seem, does not entail PHYSICAL, that is SEXUAL resemblance, but a resemblance which is natural to the SPIRITUAL order with which the worshiping congregation has to do. And in this order there is neither male nor female, even as there is neither Jew nor Greek. We would, therefore, conclude that since the Word was made flesh, as the apostle John has declared him (John 1:14), we rightly heed those who, in the flesh, symbolize his presence as they speak and act in his name. But we see no reason to add to what the apostle said by insisting that the Word was made MALE flesh, for both male and female are equally bearers of the divine image. And since God created humankind in his image, male AND female, we can only conclude that women as well as men should be ordained to the priesthood, because femaleness, like maleness, is a fitting symbol (sacramental sign) of Deity. "
― , The Ordination of Women: An Essay on the Office of Christian Ministry
13 " So, Andrew, what you are basically saying is that the theological issue regarding homosexuality boils down to a disagreement between those who think that the sodomy laws are part of Levitical code about cleanliness, holiness and ritual purity, which are not binding on Christians, and those who think that they are part of a more general moral law, which is." I guess I am. " Gee. It's so simple when you put it like that. Why didn't the Archbishop of Canterbury explain it at the beginning and save us all a lot of trouble?" I don't know. But if it turned out that he didn't think that understanding the relationship of the Old Testament to the New Testament was very important; or that he didn't think that the people in the pew really cared very much about the difference between Law and Grace, or if – if – he himself doesn't believe in it – then I would be very worried indeed. "
14 " After the dedication, Eleanor saw Bernard privately, probably at her own request. He came prepared to offer more spiritual comfort, thinking that she too might be suffering qualms of conscience over Vitry, but he was surprised to learn that she was not. Nevertheless, several matters were indeed troubling her, not the least the problems of her sister. She asked him to use his influence with the Pope to have the excommunication on Raoul and Petronilla lifted and their marriage recognised by the Church. In return, she would persuade Louis to make peace with Theobald of Champagne and recognise Pierre de la Chatre as Archbishop of Bourges. Bernard was appalled at her brazen candour. In his opinion, these affairs were no business of a twenty-two-year-old woman. He was, in fact, terrified of women and their possible effects on him. An adolescent, first experiencing physical desire for a young girl, he had been so filled with self-disgust that he had jumped into a freezing cold pond & remained there until his erection subsided. He strongly disapproved of his sister, who had married a rich man; because she enjoyed her wealth, he thought of her as a whore, spawned by Satan to lure her husband from the paths of righteousness, and refused to have anything to do with her. Nor would he allow his monks any contact with their female relatives. Now there stood before him the young, worldly, and disturbingly beautiful Queen of France, intent upon meddling in matters that were not her concern. Bernard's worst suspicions were confirmed: here, beyond doubt, was the source of that " Counsel of the Devil" that had urged the King on to disaster and plunged him into sin and guilt. His immediate reaction was to admonish Eleanor severely. "
15 " I don’t know what you’re talking about, but any organization that claims you for a member doesn’t get to call itself sinister, whether you’re left-handed or not. I would be insulted to be offered membership in such a namby-pamby organization. It would be like the Archbishop of Canterbury calling a select club of his compatriots ‘Bad, Bad Bishops’.”Marshall sniggered.“Watch out for the clergy,” Edward said. “They’re absolutely wild. Sometimes they have an extra biscuit at tea. "
― Courtney Milan
16 " No one, I fancy, would discredit a story that the Archbishop of Canterbury slipped on a banana skin merely because he found that a similar comic mishap had been reported of many people, and especially of elderly gentlemen of dignity. "
― J.R.R. Tolkien , Tree and Leaf: Includes Mythopoeia and The Homecoming of Beorhtnoth
17 " The Clochemerle 1929 was a magnificent wine. Drinking it in small sips, his grace the Archbishop felt himself well disposed towards the Clochemerlins. It takes all sorts to make a world and a Church, to people Heaven and Hell. But there was no denying that it took capable vignerons to make a wine like this, men whose minds must on no account be distracted by excessive metaphysical cares. "
― Gabriel Chevallier ,