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1 " The acquiring of intelligence doesn't require an institution if you got the heart to seek knowledge, and the balls to use it as wisely as those who came before you. "
2 " Chanel is an institution, and you have to treat an institution like a whore – and then you get something out of her "
― Karl Lagerfeld
3 " Higher education is an institution where you to take the responsibility of your own learning and your instructors will only lend you the knowledge. You should understand as a student in higher education that your instructors will not be held accountable for your failure because you are considered as a grown adult to make the decision whether or not you will take pride in your education and pursue career opportunities. "
4 " If you could arrange to avoid that routine job-world, you were an intellectual or an artist. Too restless, tremorous, agitated, too mad to sit at a desk eight hours a day, you needed an institution - a higher institution. "
― Saul Bellow , Humboldt's Gift
5 " An Odonian undertook monogamy just as he might undertake a joint enterprise in production, a ballet or a soap-works. Partnership was a voluntarily constituted federation like any other. So long as it worked, it worked, and if it didn't work it stopped being. It was not an institution but a function. It had no sanction but that of private conscience. "
― Ursula K. Le Guin , The Dispossessed (Hainish Cycle, #6)
6 " If history has shown anything, it is that where there is a God, there is an institution trying to lock up that God in its lifeless structure of orthodoxy, in order to have authority over people and sell tickets to the Kingdom of that God. Thus emerged all the pompous lies about the extraterrestrial Kingdom of God or Heaven. "
― Abhijit Naskar
7 " Society doesn't officially recognize friendship as an institution in the way it recognizes sexual relationships, so there's no real protocol for ending one. If you've been going out, dating, or just sleeping with someone for even a month or two an you want to stop seeing him, you're expected to have a conversation with him letting him know it and giving him some bogus explanation. This conversation is seldom pleasant, and it ranges in tone from brittle adult adult discussions in coffee shops to armed standoffs in day care centers, but once it's over, you at least know your status.Because there's no formal etiquette for ending a friendship, most people do it in the laziest, most passive and painless way possible, by unilaterally dropping any effort to sustain it and letting the other person figure it out for themselves. "
― Tim Kreider , We Learn Nothing
8 " When and where there is repression, what a woman does when she gets dressed in the morning may be considered political. Wearing or not wearing a veil, disobeying laws that prohibit transgender dressing, or wearing a large Afro in an institution that seeks to diminish the formation of racial alliances are all actions that can serve as challenges to domination "
― , Ain't I a Beauty Queen?: Black Women, Beauty, and the Politics of Race: Culture, Social Movements, and the Politics of Race
9 " The institutions of Churchianity are not Christianity. An institution is a good thing if it is second "
10 " ...capitalism satisfied the Christian demand for an institution that channels selfish human desire toward the betterment of society. Some critics accuse capitalism of being a selfish system, but the selfishness is not in capitalism - it is in human nature. "
― Dinesh D'Souza , What's So Great About Christianity
11 " The marketplace is an institution that teaches self-advancement, private acquisition, and the domination of nature. Its way of thinking is incompatible with the round river. Ecological harmony is a nonmarket value that takes a collective will to achieve. "
― , Wealth of Nature: Environmental History and the Ecological Imagination
12 " Respect is not creative ... Chanel is an institution, and you have to treat an institution like a whore — and then you get something out of her. "
13 " For a long while they are silent, thinking about abstract things like control and what it means to love an institution that is defined by loss, because a library is such a space and their duty is to encourage the books to leave. "
― Lindsey Drager , The Sorrow Proper
14 " Change is an institution that we all have to get enrolled into if we are really willing to make a difference! Those who are illiterates to change agree that whatever will be will be! That does not sound well! "
― Israelmore Ayivor , The Great Hand Book of Quotes
15 " I refused to teach Sunday school. When Archdeacon Henry Phillips, my last rector, died, I flatly refused again to join any church or sign any church creed. From my 30th year on I have increasingly regarded the church as an institution which defended such evils as slavery, color caste, exploitation of labor and war. "
― W.E.B. Du Bois , The Autobiography of W.E.B. Du Bois: A Soliloquy on Viewing My Life from the Last Decade of Its First Century
16 " That man is formed for social life is an observation which, upon our first inquiry, presents itself immediately to our view, and our reason approves that wise and generous principle which actuated the first founders of civil government, an institution which hat its origin in the weakness of individuals, and hath for its end the strength and security of all; and so long as the means of effecting this important end are thoroughly known and religiously attended to government is one of the richest blessings to mankind, and ought to be held in the highest veneration "
17 " An historic institution, which never went right, is really quite much of a miracle as an institution that cannot go wrong. "
― G.K. Chesterton , Orthodoxy
18 " Libraries are more than community centers, just as librarians do more than answer questions you could easily ask Google. From the opening of the BPL, the first public library, to the expansion of public libraries across America through the Carnegie libraries, the library as an institution has been fundamental to the success of our democracy. Libraries provide access to the skills and knowledge necessary to fulfill our role as active citizens. Libraries also function as essential equalizing institutions in our society. For as long as a library exists in most communities, staffed with trained librarians, it remains true that individuals' access to our shared culture is not dictated by however much money they have. "
19 " A time of ongoing cultural revolution when the adversaries of Christianity have made plain their intent to use the state machinery to promote radical social ideologies hardly seems an opportune moment to discuss how the rights of property might be compromised. Private property is an important bulwark against the ongoing anti-Christian campaign. Although opponents of the free market will doubtless claim that they wish to interfere with the rights of property only to this or that extent, or only to bring about this or that allegedly desirable social outcome, there can be little excuse for such naiveté in our day. No Christian should want to build up an institution that he would be terrified to see in the hands of his ideological opponents. "
― Thomas E. Woods Jr. ,
20 " Let me outline briefly as I can what seem to me the characteristics of these opposite kinds of mind. I conceive a strip-miner to be a model exploiter, and as a model nurturer I take the old-fashioned idea or ideal of a farmer. The exploiter is a specialist, an expert; the nurturer is not. The standard of the exploiter is efficiency; the standard of the nurturer is care. The exploiter's goal is money, profit; the nurturer's goal is health -- his land's health, his own, his family's, his community's, his country's. Whereas the exploiter asks of a piece of land only how much and how quickly it can be made to produce, the nurturer asks a question that is much more complex and difficult: What is its carrying capacity? (That is: How much can be taken from it without diminishing it? What can it produce dependably for an indefinite time?) The exploiter wishes to earn as much as possible by as little work as possible; the nurturer expects, certainly, to have a decent living from his work, but his characteristic wish is to work as well as possible. The competence of the exploiter is in organization; that of the nurturer is in order -- a human order, that is, that accommodates itself both to other order and to mystery. The exploiter typically serves an institution or organization; the nurturer serves land, household, community, place. The exploiter thinks in terms of numbers, quantities, " hard facts" ; the nurturer in terms of character, condition, quality, kind. "
