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" The early socialists seem to have understood the slogan 'To each according to his needs' in a limited sense: they meant that people should not have to suffer cold and hunger or spend their lives staving off destitution. Marx, however, and many Marxists after him, imagined that under socialism all scarcity would come to an end. It was possible to entertain this hope in the ultra-sanguine form that all wants would be satisfied, as though every human being had a magic ring or obedient jinn at his disposal. But, since this could hardly be taken seriously, Marxists who considered the question decided, with a fair degree of support from Marx's works, that Communism would ensure the satisfaction of 'true' or 'genuine' needs consonant with human nature, but not whims or desires of all kinds. This, however, gave rise to a problem which no one answered clearly: who is to decide what needs are 'genuine', and by what criteria? If every man is to judge this for himself, then all needs are equally genuine provided they are actually, subjectively felt, and there is no room for any distinction. If, on the other hand, it is the state which decides, then the greatest emancipation in history consists in a system of universal rationing. "

Leszek Kołakowski , Main Currents of Marxism: The Founders, the Golden Age, the Breakdown


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Leszek Kołakowski quote : The early socialists seem to have understood the slogan 'To each according to his needs' in a limited sense: they meant that people should not have to suffer cold and hunger or spend their lives staving off destitution. Marx, however, and many Marxists after him, imagined that under socialism all scarcity would come to an end. It was possible to entertain this hope in the ultra-sanguine form that all wants would be satisfied, as though every human being had a magic ring or obedient jinn at his disposal. But, since this could hardly be taken seriously, Marxists who considered the question decided, with a fair degree of support from Marx's works, that Communism would ensure the satisfaction of 'true' or 'genuine' needs consonant with human nature, but not whims or desires of all kinds. This, however, gave rise to a problem which no one answered clearly: who is to decide what needs are 'genuine', and by what criteria? If every man is to judge this for himself, then all needs are equally genuine provided they are actually, subjectively felt, and there is no room for any distinction. If, on the other hand, it is the state which decides, then the greatest emancipation in history consists in a system of universal rationing.