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" We shall never know now whether Nazism, the concentration camps or Hiroshima were intelligible or not: we are no longer part of the same mental universe. Victim and executioner are interchangeable, responsibility is diffrangible, dissoluble - such are the virtues of our marvellous interface. We no longer have the strength that forgetting gives: our amnesia is an amnesia of the image. Since everyone is guilty, who will declare an amnesty? As for autopsy, no one believes any longer in the anatomical accuracy of the facts: we have only models to work on. Even supposing the facts lay shining bright before our eyes, they would still not have the power to prove or convince. Consider how continual scrutiny of Nazism, of the gas chambers and so on, has merely rendered them less and less comprehensible, so that it has eventually become logical to ask an incredible question: 'But, in the last reckoning, did all those things really exist?' The question is perhaps an intolerable one, but the interesting thing here is what it is that makes it logically possible. And in fact what makes it possible is the media's way of replacing any event, any idea, any history, with any other, with the result that the more we scrutinize the facts, the more carefully we study details with a view to identifying causes, the greater is the tendency for them to cease to exist, and to cease to have existed. "

Jean Baudrillard , The Transparency of Evil: Essays in Extreme Phenomena


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Jean Baudrillard quote : We shall never know now whether Nazism, the concentration camps or Hiroshima were intelligible or not: we are no longer part of the same mental universe. Victim and executioner are interchangeable, responsibility is diffrangible, dissoluble - such are the virtues of our marvellous interface. We no longer have the strength that forgetting gives: our amnesia is an amnesia of the image. Since everyone is guilty, who will declare an amnesty? As for autopsy, no one believes any longer in the anatomical accuracy of the facts: we have only models to work on. Even supposing the facts lay shining bright before our eyes, they would still not have the power to prove or convince. Consider how continual scrutiny of Nazism, of the gas chambers and so on, has merely rendered them less and less comprehensible, so that it has eventually become logical to ask an incredible question: 'But, in the last reckoning, did all those things really exist?' The question is perhaps an intolerable one, but the interesting thing here is what it is that makes it logically possible. And in fact what makes it possible is the media's way of replacing any event, any idea, any history, with any other, with the result that the more we scrutinize the facts, the more carefully we study details with a view to identifying causes, the greater is the tendency for them to cease to exist, and to cease to have existed.