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" The King James Bible, which most Pennsylvanians would have been using, describes the central moment as an act of economic liberation: “Ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.” But there’s a problem with this translation. The Hebrew word deror, which the King James renders as liberty, is more precisely translated as release. Modern Bibles usually translate Leviticus 25:10 as “You shall proclaim release throughout the land,” stressing that the liberation is a freeing from economic duress, not political servitude. Considering all that would befall Isaac Norris’s bell, the one misfortune that proved most beneficial was preventing America’s treasured icon from being called … the Release Bell. "

Bruce Feiler , America's Prophet: Moses and the American Story


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Bruce Feiler quote : The King James Bible, which most Pennsylvanians would have been using, describes the central moment as an act of economic liberation: “Ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.” But there’s a problem with this translation. The Hebrew word deror, which the King James renders as liberty, is more precisely translated as release. Modern Bibles usually translate Leviticus 25:10 as “You shall proclaim release throughout the land,” stressing that the liberation is a freeing from economic duress, not political servitude. Considering all that would befall Isaac Norris’s bell, the one misfortune that proved most beneficial was preventing America’s treasured icon from being called … the Release Bell.