" The reduction of experience to 'a series of pure and unrelated presents' further implies that the 'experience of the present becomes powerfully, overwhelmingly vivid and "material": the world comes before the schizophrenic with heightened intensity, bearing the mysterious and oppressive charge of affect, glowing with hallucinatory energy' (Jameson, 1984b, 120). The image, the appearance, the spectacle can all be experienced with an intensity (joy or terror) made possible only by their appreciation as pure and unrelated presents in time. So what does it matter 'if the world thereby momentarily loses its depth and threatens to become a glossy skin, a stereoscopic illusion, a rush of filmic images without destiny?' (Jameson, 1984b). The immediacy of events, the sensationalism of the spectacle (political, scientific, military, as well as those of entertainment), become the stuff of which consciousness is forged. "

― David Harvey , The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change