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" Shall that be shut to man, which to the beast
Is open? or will God incense his ire
For such a petty trespass? and not praise
Rather your dauntless virtue, whom the pain
Of death denounced, whatever thing death be,
Deterred not from achieving what might lead
To happier life, knowledge of good and evil;
Of good, how just? of evil, if what is evil
Be real, why not known, since easier shunned?
God therefore cannot hurt ye, and be just;
Not just, not God: not feared then, nor obeyed:
Your fear itself of death removes the fear.
Why then was this forbid? Why, but to awe;
Why, but to keep ye low and ignorant,
His worshippers? He knows that in the day
Ye eat thereof, your eyes, that seem so clear,
Yet are but dim, shall perfectly be then
Opened and cleared, and ye shall be as gods,
Knowing both good and evil, as they know. "

John Milton , Paradise Lost


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John Milton quote : Shall that be shut to man, which to the beast <br />Is open? or will God incense his ire <br />For such a petty trespass? and not praise <br />Rather your dauntless virtue, whom the pain <br />Of death denounced, whatever thing death be, <br />Deterred not from achieving what might lead <br />To happier life, knowledge of good and evil; <br />Of good, how just? of evil, if what is evil <br />Be real, why not known, since easier shunned? <br />God therefore cannot hurt ye, and be just; <br />Not just, not God: not feared then, nor obeyed: <br />Your fear itself of death removes the fear. <br />Why then was this forbid? Why, but to awe; <br />Why, but to keep ye low and ignorant, <br />His worshippers? He knows that in the day <br />Ye eat thereof, your eyes, that seem so clear, <br />Yet are but dim, shall perfectly be then <br />Opened and cleared, and ye shall be as gods, <br />Knowing both good and evil, as they know.