" The explanation of language depends upon its fulfilling criteria demanded by reason. Reason, though, itself requires language. The character of any natural language has a great deal to do with the history of the interactions with the world of the people whose language it is. Even if we can no longer accept a theological story of creation, the immediacy of human contact with things and the development of language do go hand in hand, as the primacy of practical vocabulary before abstractions in the history of languages suggests. Any attempt to generalize about language without taking this historical basis into account will lead to a conception of language in which an abstract conception of reason is prior. Hamann's polemic against such positions is often couched in sexual terms: revelation is most powerful when it occurs through the body's libidinal link to other parts of the universe. The very fact that languages sometimes divide the world up in terms of genders is therefore one key to understanding how language is attached to the world. "

― , Introduction to German Philosophy: From Kant to Habermas