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" this “right to marry” argument has enormous contemporary cultural traction in the West, which requires explanation if it is indeed obviously worthless. I suspect that the felt force lies in another contemporary Western cultural assumption, that it is necessary to be sexually active to be a fulfilled, or even a properly adult, human being. We could no doubt trace the root of this assumption to Freud, but I trust it is evident once named, displayed repeatedly in our popular music, in the Hollywood assumption that the existence of a “40-Year-Old Virgin” is self-evidently hilarious, in our newspaper advice columns that prioritise sexual satisfaction as a personal need, and in countless other ways.18 The (Protestant) churches have visibly surrendered to this cultural assumption, making marriage an inevitable part of Christian maturity for much of the twentieth century. We looked askance at ministerial candidates who were not married and constructed church programmes on the basis that the only single people around were young adults preparing for marriage or widows. "

Preston Sprinkle , Two Views on Homosexuality, the Bible, and the Church


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Preston Sprinkle quote : this “right to marry” argument has enormous contemporary cultural traction in the West, which requires explanation if it is indeed obviously worthless. I suspect that the felt force lies in another contemporary Western cultural assumption, that it is necessary to be sexually active to be a fulfilled, or even a properly adult, human being. We could no doubt trace the root of this assumption to Freud, but I trust it is evident once named, displayed repeatedly in our popular music, in the Hollywood assumption that the existence of a “40-Year-Old Virgin” is self-evidently hilarious, in our newspaper advice columns that prioritise sexual satisfaction as a personal need, and in countless other ways.18 The (Protestant) churches have visibly surrendered to this cultural assumption, making marriage an inevitable part of Christian maturity for much of the twentieth century. We looked askance at ministerial candidates who were not married and constructed church programmes on the basis that the only single people around were young adults preparing for marriage or widows.