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" The argument came to a head in the first contested election on American soil, May 17, 1637, an important date in the development of American democracy. The issue was religious; but behind it was the question of good, orderly government. If the antinomians had their way, it was argued, religion and government would cease to be based on reasoned argument, and learning, and the laws of evidence, and would come to rest entirely on heightened emotion—a form of continuous revivalism with everyone claiming to be inspired by the Holy Spirit. The issue was settled at a crowded outdoor meeting in Cambridge. ‘There was a great danger of a tumult that day. [The antinomians] grew into fierce speeches; and some laid hands on others; but seeing themselves too weak [in numbers], they grew quiet.’69 Winthrop was triumphantly reelected governor, the antinomians being ‘quite left out’ in the voting. So from 1637 Winthrop was free to resume his clear and insistent policy of imposing orthodoxy on the colony by punishment, exclusion, and banishment.70 "

Paul Johnson , A History of the American People


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Paul  Johnson quote : The argument came to a head in the first contested election on American soil, May 17, 1637, an important date in the development of American democracy. The issue was religious; but behind it was the question of good, orderly government. If the antinomians had their way, it was argued, religion and government would cease to be based on reasoned argument, and learning, and the laws of evidence, and would come to rest entirely on heightened emotion—a form of continuous revivalism with everyone claiming to be inspired by the Holy Spirit. The issue was settled at a crowded outdoor meeting in Cambridge. ‘There was a great danger of a tumult that day. [The antinomians] grew into fierce speeches; and some laid hands on others; but seeing themselves too weak [in numbers], they grew quiet.’69 Winthrop was triumphantly reelected governor, the antinomians being ‘quite left out’ in the voting. So from 1637 Winthrop was free to resume his clear and insistent policy of imposing orthodoxy on the colony by punishment, exclusion, and banishment.70