" It’s important, Lemuel.” He took another look and shook his head. “What’d this guy do?” he asked. “Helped plant cocaine on some Cambodians so their vehicle and cash could be confiscated.” “I ain’t following you.” “He’s a cop. You see him again, you let me know.” Lemuel leaned back in his chair and looked out at the road, suddenly disconnected from me and a conversation involving a corrupt white police officer. “Lemuel?” I said. “Got to clean my li’l house now. Dust keep blowing out of the yard t’rew the screen, dirtying up my whole house. Just cain’t keep it clean, no matter what I do. See you another time, Dave.” WE LIVE IN the New South. Legal segregation has slipped into history; the Klan has moved west, into white supremacist compounds, where they feel safe from the people whom they fear; and in Mississippi black state troopers ticket white motorists. But memories can be long, fear is fear, and race is at the heart of virtually every political issue in the states of the Old Confederacy, particularly in the realignment of the two national political parties. As I drove back to New Iberia, the fields of early sugar cane rippling in the breeze, the buttercups blooming along the rain ditches, I wondered about the memories of violence and injustice that my friend Lemuel Melancon would probably never share with me. But they obviously lived inside him, and I knew that as a white man it was presumptuous of me to ask that he set aside the cautionary instincts that had allowed him to be a survivor. "
― James Lee Burke , Crusader's Cross (Dave Robicheaux, #14)