" This is especially poignant when one thinks about social fragmentation. So-called “interracial” adoption is a lovely thing in basic human terms. Yet not long ago, Ibram Kendi tweeted this amid media coverage of Supreme Court Justice nominee Amy Coney Barrett’s adoption of “black” children (two from Haiti): Some White colonizers “adopted” Black children. They “civilized” these “savage” children in the “superior” ways of White people, while using them as props in their lifelong pictures of denial, while cutting the biological parents of these children out of the picture of humanity.19 Kendi then argued that adopting such children in no way makes someone “not a racist”: And whether this is Barrett or not is not the point. It is a belief too many White people have: if they have or adopt a child of color, then they can’t be racist.20 A writer for Christianity Today, Sitara Roden, spoke of her own adoptive background in a positive way, but also agreed with Kendi’s perspective on bias: This is a conversation I’ve had with my own white family. Just because I am not white and a part of their family does not mean their implicit biases are any less real. How you view the nonwhite person in your family, that you might have raised, is bound to be a different valuation than "

― Owen Strachan , Christianity and Wokeness: How the Social Justice Movement is Hijacking the Gospel - and the Way to Stop It