wind, speeding at his command." (21:81) It was not subjection in itself, for Allah said in
respect of each of us without exception, "He has made everything in the heavens and
everything on the earth subservient to you." (45:13) He also mentioned the subjection of the
winds, stars and other things, (17) but that is not by our command. It is from the command of
Allah. If you reflect with your intellect, Sulayman was privileged by this command neither by
mental concentration nor by aspiration (himma) rather, it was by nothing more than the
command itself. We said that because we recognise that the physical bodies of the world can
be affected by the himma of the self when someone is in the station of concentration. We
have seen such things happen in this Path. Sulayman only had to articulate the command in
whatever he wished to subject without either concentration or himma."/>

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" As for the subjection which was the privilege of Sulayman, peace be upon him, and by which
he was distinguished fom others, and the kingdom which Allah gave him which none after
him would have, it is from his command when He said, "We gave him the fiercely blowing
wind, speeding at his command." (21:81) It was not subjection in itself, for Allah said in
respect of each of us without exception, "He has made everything in the heavens and
everything on the earth subservient to you." (45:13) He also mentioned the subjection of the
winds, stars and other things, (17) but that is not by our command. It is from the command of
Allah. If you reflect with your intellect, Sulayman was privileged by this command neither by
mental concentration nor by aspiration (himma) rather, it was by nothing more than the
command itself. We said that because we recognise that the physical bodies of the world can
be affected by the himma of the self when someone is in the station of concentration. We
have seen such things happen in this Path. Sulayman only had to articulate the command in
whatever he wished to subject without either concentration or himma. "

Ibn Arabi , The Bezels of Wisdom


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Ibn Arabi quote : As for the subjection which was the privilege of Sulayman, peace be upon him, and by which <br />he was distinguished fom others, and the kingdom which Allah gave him which none after <br />him would have, it is from his command when He said, wind, speeding at his command." (21:81) It was not subjection in itself, for Allah said in
respect of each of us without exception, "He has made everything in the heavens and
everything on the earth subservient to you." (45:13) He also mentioned the subjection of the
winds, stars and other things, (17) but that is not by our command. It is from the command of
Allah. If you reflect with your intellect, Sulayman was privileged by this command neither by
mental concentration nor by aspiration (himma) rather, it was by nothing more than the
command itself. We said that because we recognise that the physical bodies of the world can
be affected by the himma of the self when someone is in the station of concentration. We
have seen such things happen in this Path. Sulayman only had to articulate the command in
whatever he wished to subject without either concentration or himma." style="width:100%;margin:20px 0;"/>