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" If, unlike what happens in classical historiography, history has for us a meaning and a direction that the historian needs to be able to grasp; if it is not simply a series temporum but something in which a purpose and a destiny are at stake, this is first of all due to the fact that our concept of history has been formed according to the theological paradigm of the revelation of a “mystery” that is, at the same time, an “economy,” an organization, and a “dispensation” of divine and human life. Reading history amounts to deciphering a mystery that involves us in an essential way; yet, this mystery does not concern anything like pagan fate or stoic necessity, but rather an “economy” that freely arranges creatures and events, leaving to them their contingent character and even their freedom and their inclinations: "

Giorgio Agamben , The Omnibus Homo Sacer


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Giorgio Agamben quote : If, unlike what happens in classical historiography, history has for us a meaning and a direction that the historian needs to be able to grasp; if it is not simply a series temporum but something in which a purpose and a destiny are at stake, this is first of all due to the fact that our concept of history has been formed according to the theological paradigm of the revelation of a “mystery” that is, at the same time, an “economy,” an organization, and a “dispensation” of divine and human life. Reading history amounts to deciphering a mystery that involves us in an essential way; yet, this mystery does not concern anything like pagan fate or stoic necessity, but rather an “economy” that freely arranges creatures and events, leaving to them their contingent character and even their freedom and their inclinations: