QUOTE : All beings, as insistent, unique, autonomous, and paramount as they may appear to god-less and barbarous calculation and bustle, are merely the “standing into” the event. In such “standing into,” the site of the passing by of the last god and the stewardship of the human being seek a constancy in order to remain prepared for the appropriation and not to resist beyng, something which indeed the previous beings, ones in the previous truth, had to do exclusively. The inventive thinking of the truth of beyng will succeed only if, in the passing by of the god, the empowering of humans to their necessity becomes manifest and thus the appropriation in the excess of the turning between human belonging and divine needfulness comes into the open, in order for the appropriation to show its self-concealment as central and to show itself as the center of self-concealment and to compel the oscillation and thereby make leap forth the freedom toward the ground of beyng as grounding the “there.” The last god is the beginning of the longest history on the shortest path of that history. A long preparation is required for the great moment of the passing by of the last god. Peoples and states are too small for the preparation of that moment, i.e., already torn away too much from all growth and delivered over only to machination.