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" Much of what we find in the eyes of Jesus must first have been in the eyes of Mary. The mother’s vision is powerfully communicated to her children. Mary had to be his first spiritual director, the one who humanly gave a life vision to Jesus, who taught Jesus how to believe and how to feel his feelings. What was in Jesus’s eyes was somehow first in hers. (We now know this to be true scientifically from our new understanding of mirror neurons.) In both of their eyes was what they both believed about God, and it was a co-believing! The Eternal Feminine holds us naked at each end of life: The Madonna first brings us into life and then the grief-stricken mother of the Pietá hands us over to death. She expands our capacity to feel, to enter the compassion and the pain of being human. She holds joy deeply, where death cannot get to it. Jesus learns by watching her and he protects her motherhood in some of his very last words from the cross (John 19:26–27), just as she protected his sonship. Not a word is spoken by Mary in either place, at his birth or at his death. Did you ever think about that? Mary simply trusts and experiences deeply. She is simply and fully present. Faith is not, first of all, for overcoming obstacles; it is for experiencing them—all the way through! +Adapted from Radical Grace: Daily Meditations, pp. 153–154. "

Richard Rohr , Yes, and...: Daily Meditations


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Richard Rohr quote : Much of what we find in the eyes of Jesus must first have been in the eyes of Mary. The mother’s vision is powerfully communicated to her children. Mary had to be his first spiritual director, the one who humanly gave a life vision to Jesus, who taught Jesus how to believe and how to feel his feelings. What was in Jesus’s eyes was somehow first in hers. (We now know this to be true scientifically from our new understanding of mirror neurons.) In both of their eyes was what they both believed about God, and it was a co-believing! The Eternal Feminine holds us naked at each end of life: The Madonna first brings us into life and then the grief-stricken mother of the Pietá hands us over to death. She expands our capacity to feel, to enter the compassion and the pain of being human. She holds joy deeply, where death cannot get to it. Jesus learns by watching her and he protects her motherhood in some of his very last words from the cross (John 19:26–27), just as she protected his sonship. Not a word is spoken by Mary in either place, at his birth or at his death. Did you ever think about that? Mary simply trusts and experiences deeply. She is simply and fully present. Faith is not, first of all, for overcoming obstacles; it is for experiencing them—all the way through! +Adapted from Radical Grace: Daily Meditations, pp. 153–154.