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" We today know that only too well: someone may carry, and transmit, the Covid-19 virus without knowing they have it. So the natural inclination of a Jesus-follower, to obey Jesus’ call to go and help at the place of danger, even at the risk of one’s own life, looks rather different when that apparently heroic action might easily make matters worse. The generous one-dimensional desire to be a hero, to ‘do the right thing’, needs to be rounded out with the equally generous willingness to restrain apparent heroism when it might itself bring disaster. Yet this cannot become an excuse for doing nothing. Out of lament must come fresh action. At the very least, clergy (properly trained, authorized and protectively clothed) must be allowed to attend the sick and dying. If, as sometimes seems to be the case, secular doctors suppose that such ministry is superfluous, this must be challenged at every level. As we thank God that in the last two or three centuries the long-term calling of the Church to bring healing and hope has been shared in the wider secular world, we must work with the medical profession, not least to ensure a fully rounded, fully human approach. This applies particularly when people are near the point of death; the hospice movement of the last fifty years has been largely a Christian innovation, privately funded, witnessing to a hope that secular medicine has sometimes ignored. The call to Jesus’ followers, then, as they confront their own doubts and those of the world through tears and from behind locked doors, is to be sign-producers for God’s kingdom. We are to set up signposts–actions, symbols, not just words–which speak, like Jesus’ signs, of new creation: of healing for the sick, of food for the hungry, and so on. This means things like running food banks, working in homeless shelters, volunteering to help those visiting relatives in prisons, and so on. These can be rewarding tasks but they, and all similar things, are also demanding. For them we will need, as Mary, Thomas and the disciples in the upper room needed, the living presence of Jesus, and the powerful breath of his Spirit. That is what we are promised. "

N.T. Wright , God and the Pandemic: A Christian Reflection on the Coronavirus and Its Aftermath


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N.T. Wright quote : We today know that only too well: someone may carry, and transmit, the Covid-19 virus without knowing they have it. So the natural inclination of a Jesus-follower, to obey Jesus’ call to go and help at the place of danger, even at the risk of one’s own life, looks rather different when that apparently heroic action might easily make matters worse. The generous one-dimensional desire to be a hero, to ‘do the right thing’, needs to be rounded out with the equally generous willingness to restrain apparent heroism when it might itself bring disaster. Yet this cannot become an excuse for doing nothing. Out of lament must come fresh action. At the very least, clergy (properly trained, authorized and protectively clothed) must be allowed to attend the sick and dying. If, as sometimes seems to be the case, secular doctors suppose that such ministry is superfluous, this must be challenged at every level. As we thank God that in the last two or three centuries the long-term calling of the Church to bring healing and hope has been shared in the wider secular world, we must work with the medical profession, not least to ensure a fully rounded, fully human approach. This applies particularly when people are near the point of death; the hospice movement of the last fifty years has been largely a Christian innovation, privately funded, witnessing to a hope that secular medicine has sometimes ignored. The call to Jesus’ followers, then, as they confront their own doubts and those of the world through tears and from behind locked doors, is to be sign-producers for God’s kingdom. We are to set up signposts–actions, symbols, not just words–which speak, like Jesus’ signs, of new creation: of healing for the sick, of food for the hungry, and so on. This means things like running food banks, working in homeless shelters, volunteering to help those visiting relatives in prisons, and so on. These can be rewarding tasks but they, and all similar things, are also demanding. For them we will need, as Mary, Thomas and the disciples in the upper room needed, the living presence of Jesus, and the powerful breath of his Spirit. That is what we are promised.