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" discussions about the authority of the gospel the word “reason” is often used as though it were an independent source of information to be set alongside tradition or revelation. But clearly this is a confusion of categories. Reason does not operate in a vacuum. The power of a human mind to think rationally is only developed in a tradition which itself depends on the experience of previous generations. This is obviously true of the vast edifice of modern science sustained by the scientific community. The definition of what is reasonable and what is not will be conditioned by the tradition within which the matter is being discussed. Within an intellectual tradition dominated by the methods of natural science it will appear unreasonable to explain things in terms of personal will and purpose. But if God exists and he is capable of revealing his purpose to human beings, then the human reason will be summoned to understand and respond to this revelation and to relate it to all other experience. It will necessarily do this within a tradition which determines whether or not any belief is plausible — in this case the tradition of a community which cherishes and lives by the story of God’s saving acts. "

Lesslie Newbigin , The Gospel in a Pluralist Society


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Lesslie Newbigin quote : discussions about the authority of the gospel the word “reason” is often used as though it were an independent source of information to be set alongside tradition or revelation. But clearly this is a confusion of categories. Reason does not operate in a vacuum. The power of a human mind to think rationally is only developed in a tradition which itself depends on the experience of previous generations. This is obviously true of the vast edifice of modern science sustained by the scientific community. The definition of what is reasonable and what is not will be conditioned by the tradition within which the matter is being discussed. Within an intellectual tradition dominated by the methods of natural science it will appear unreasonable to explain things in terms of personal will and purpose. But if God exists and he is capable of revealing his purpose to human beings, then the human reason will be summoned to understand and respond to this revelation and to relate it to all other experience. It will necessarily do this within a tradition which determines whether or not any belief is plausible — in this case the tradition of a community which cherishes and lives by the story of God’s saving acts.