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" But now, supposing that, instead of confessing the sins of the world which she has taken upon herself, the Church - or a group of Christians who arrogate to themselves the name of “Church” - becomes a social mechanism for self-justification? Supposing this “Church,” which is in reality no church at all, takes to herself the function of declaring that everyone else is guilty and rationalizing the sins of her members as acts of virtue? Suppose that she becomes a perfect and faultless machine for declaring herself not guilty? Suppose that she provides men with a convenient method of deciding when they do or do not need to accuse themselves of anything before God? Supposing that, instead of conscience, she provides men with the support of unanimous group approval or disapproval?

This is what explains the fact that some men can commit murder in the name of Christ and believe themselves guiltless, indeed congratulate themselves on having served Him well. For them, the function of “the Church” is to provide a milieu in which one can decide what is and is not guilty, what is or is not sinful. The “Church” becomes simply a place where men gather to decree that others are guilty and they themselves are innocent. The fact that others then accuse them of hypocrisy and of flagrant infidelity to truth only confirms them in their own self-assured righteousness. The “Church” in such an event becomes a machine for setting the unquiet conscience at rest. It is a perfectly efficient machine for the manufacture of self-complacency and inner peace! "

Thomas Merton , Conjectures of a Guilty Bystander


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Thomas Merton quote : But now, supposing that, instead of confessing the sins of the world which she has taken upon herself, the Church - or a group of Christians who arrogate to themselves the name of “Church” - becomes a social mechanism for self-justification? Supposing this “Church,” which is in reality no church at all, takes to herself the function of declaring that everyone else is guilty and rationalizing the sins of her members as acts of virtue? Suppose that she becomes a perfect and faultless machine for declaring herself not guilty? Suppose that she provides men with a convenient method of deciding when they do or do not need to accuse themselves of anything before God? Supposing that, instead of conscience, she provides men with the support of unanimous group approval or disapproval?<br /><br />This is what explains the fact that some men can commit murder in the name of Christ and believe themselves guiltless, indeed congratulate themselves on having served Him well. For them, the function of “the Church” is to provide a milieu in which one can decide what is and is not guilty, what is or is not sinful. The “Church” becomes simply a place where men gather to decree that others are guilty and they themselves are innocent. The fact that others then accuse them of hypocrisy and of flagrant infidelity to truth only confirms them in their own self-assured righteousness. The “Church” in such an event becomes a machine for setting the unquiet conscience at rest. It is a perfectly efficient machine for the manufacture of self-complacency and inner peace!