" This detailed reminder of Kant’s fundamental exposition seems to me necessary, because it is precisely here that we find the clearest division between esse in intellectu and esse in re. Hegel cast the reproach at Kant that one could not compare the concept of God with an imaginary hundred thalers. But, as Kant rightly pointed out, logic strips away all content, for it would no longer be logic if a content were to prevail. From the standpoint of logic, there is, as always, no tertium between the logical either-or. But between intellectus and res there is still anima, and this esse in anima makes the whole ontological argument superfluous. Kant himself, in his Critique of Practical Reason, made an attempt on a grand scale to evaluate the esse in anima in philosophical terms. There he introduces God as a postulate of practical reason resulting from the a priori recognition of “respect for moral law necessarily directed towards the highest good, and the consequent supposition of its objective reality. "

― C.G. Jung , Psychological Types