QUOTE : It is vitally important not to confuse the is of what is in Christ with as if. That we have been raised with Christ presents us with an eschatological indicative: something that states what is already but not yet fully the case. Disciples really do enjoy union with Christ already, thanks to the indwelling Holy Spirit, even though they have not yet attained to the full measure of Christlikeness. Doctrine that sets forth what is in Christ requires a robust eschatological imagining, a faith-based seeing that perceives what is not yet complete—our salvation—as already finished, because of our union with Christ. It is a matter of seeing what is present-partial as future-perfect. Theologians minister this eschatological reality, the truth of being-in-Christ. Everything depends on getting this point right. We can attain wisdom only if we live along the created and re-created grain of reality. Theologians set forth in speech what is in Christ and therefore say how things are. The eschatological is raises the question of the nature of reality. Indicative statements in the past and present refer to what was and is. That works well for most kinds of ordinary things and events (I’m not sure about quantum physics). However, the gospel concerns not ousia (being in general) but parousia (the new reality that is coming into being in the person of Christ). The ministry of the reality of what is in Christ requires the further ministry of helping people grasp that reality. It is to that aspect of ministering the gospel that we now turn.