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" We know from Philo there was already a Jewish tradition of a preexistent being named Jesus who was the Form of God (Element 40). It cannot be claimed Philo came up with this notion on his own, since that would entail a wildly improbable coincidence. So we surely are looking at a derivation from an earlier Divine Logos doctrine. Then we’re told this Jesus did not try to seize power from God in heaven (as by some accounts Satan had once done, resulting in his fall to the lower realms), but instead divested himself of all his power and higher being, enslaving himself (either to God’s plan or the world of flesh) by ‘being made’ [genomenos] in the ‘likeness’ of men (not literally becoming a man, but assuming a human body, and thus wearing human ‘flesh’). "

Richard C. Carrier , On the Historicity of Jesus: Why We Might Have Reason for Doubt


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Richard C. Carrier quote : We know from Philo there was already a Jewish tradition of a preexistent being named Jesus who was the Form of God (Element 40). It cannot be claimed Philo came up with this notion on his own, since that would entail a wildly improbable coincidence. So we surely are looking at a derivation from an earlier Divine Logos doctrine. Then we’re told this Jesus did not try to seize power from God in heaven (as by some accounts Satan had once done, resulting in his fall to the lower realms), but instead divested himself of all his power and higher being, enslaving himself (either to God’s plan or the world of flesh) by ‘being made’ [genomenos] in the ‘likeness’ of men (not literally becoming a man, but assuming a human body, and thus wearing human ‘flesh’).