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" Christian rhetoric hardly conceals the fact that it is identically henotheistic, with not just the one God (to whom was later assimilated and originally subordinated the additional gods of the Lord Christ and the Holy Spirit), but many other subordinate gods, including a ‘god of this world’ (i.e., Satan: 2 Cor. 4.4) and a panoply of angels (divine ‘messengers’) and demons (literally, daimones or daimonia, ‘divinities’) possessed of all the same roles, attributes, and powers of pagan gods (see my definitions in §3). "

Richard C. Carrier , On the Historicity of Jesus: Why We Might Have Reason for Doubt


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Richard C. Carrier quote : Christian rhetoric hardly conceals the fact that it is identically henotheistic, with not just the one God (to whom was later assimilated and originally subordinated the additional gods of the Lord Christ and the Holy Spirit), but many other subordinate gods, including a ‘god of this world’ (i.e., Satan: 2 Cor. 4.4) and a panoply of angels (divine ‘messengers’) and demons (literally, daimones or daimonia, ‘divinities’) possessed of all the same roles, attributes, and powers of pagan gods (see my definitions in §3).