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" If you believe that Jesus, the crucified victim, is God, you stop believing in the gods, you stop believing in weird forces revealing who is “really” to blame, and you get closer and closer to seeing things as they really, humanly, are. What I’m bringing out here is an understanding of progressive revelation. How it is that as the truth emerges more and more richly in our midst we cannot expect the textual effects of that emergence to get nicer and nicer. You would expect them to get nastier and nastier, but clearer and clearer. And finally you see exactly the same story being told from exactly the inverse perspective, so that there are no longer even the remains of any mythical bits at work. It requires no great imagination to think either “The Old Testament is bad and the New Testament is good” or “All word values are the same in both Testaments.” It requires rather more subtlety to imagine a process in which, as the self-manifestation of the innocent victim becomes clearer and clearer, so the understanding of how humans typically are inclined to behave becomes darker and darker, but more and more realistic. "

James Alison , Jesus the Forgiving Victim: Listening for the Unheard Voice - An Introduction to Christianity for Adults


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James Alison quote : If you believe that Jesus, the crucified victim, is God, you stop believing in the gods, you stop believing in weird forces revealing who is “really” to blame, and you get closer and closer to seeing things as they really, humanly, are. What I’m bringing out here is an understanding of progressive revelation. How it is that as the truth emerges more and more richly in our midst we cannot expect the textual effects of that emergence to get nicer and nicer. You would expect them to get nastier and nastier, but clearer and clearer. And finally you see exactly the same story being told from exactly the inverse perspective, so that there are no longer even the remains of any mythical bits at work. It requires no great imagination to think either “The Old Testament is bad and the New Testament is good” or “All word values are the same in both Testaments.” It requires rather more subtlety to imagine a process in which, as the self-manifestation of the innocent victim becomes clearer and clearer, so the understanding of how humans typically are inclined to behave becomes darker and darker, but more and more realistic.