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" As often happens with former colonial administrators, a strong inferiority complex afflicted the Kyiv elites vis-à-vis their Russian counterparts, and they initially followed models developed in Russia to deal with their own political, social, and cultural challenges. It took them a while to realize that the Russian models did not work in Ukraine. Ukraine was different. Nowhere was this clearer than in the Ukrainian religious scene. By 1992, the Ukrainian Orthodox Church, which accounted for 60 percent of all Orthodox communities in the former Soviet Union, had split four ways: there were Greek Catholics who had emerged from the underground, Orthodox who remained under Moscow’s jurisdiction, adherents of an independent Ukrainian Orthodox Kyiv Patriarchate, and, finally, the Autocephalous (self-ruling) Ukrainian Orthodox Church, which had its roots in the 1920s and also did not recognize the authority of Moscow. "

Serhii Plokhy , The Gates of Europe: A History of Ukraine


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Serhii Plokhy quote : As often happens with former colonial administrators, a strong inferiority complex afflicted the Kyiv elites vis-à-vis their Russian counterparts, and they initially followed models developed in Russia to deal with their own political, social, and cultural challenges. It took them a while to realize that the Russian models did not work in Ukraine. Ukraine was different. Nowhere was this clearer than in the Ukrainian religious scene. By 1992, the Ukrainian Orthodox Church, which accounted for 60 percent of all Orthodox communities in the former Soviet Union, had split four ways: there were Greek Catholics who had emerged from the underground, Orthodox who remained under Moscow’s jurisdiction, adherents of an independent Ukrainian Orthodox Kyiv Patriarchate, and, finally, the Autocephalous (self-ruling) Ukrainian Orthodox Church, which had its roots in the 1920s and also did not recognize the authority of Moscow.