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" Since the earliest days the church as an organization has thrown itself violently against every effort to liberate the body and mind of man. It has been, at all times and everywhere, the habitual and incorrigible defender of bad governments, bad laws, bad social theories, bad institutions. It was, for centuries, an apologist for slavery, as it was apologist for the divine right of kings.... In the domain of pure ideas one branch of the church clings to the archaic speculations of Thomas Aquinas and the other labors under the preposterous nonsense of John Calvin....
The only real way to reconcile science and religion is to set up something that is not science and something that is not religion.... To argue that the gaps in knowledge which still confront the seeker must be filled, not by patient inquiry, but by intuition or revelation, is simply to give ignorance a gratuitous and preposterous dignity. When a man so indulges himself it is only to confess that, to that extent at least, he is not a scientist at all, but a theologian, for he attempts to reconcile science and religion by the sorry device of admitting that the latter is somehow superior to the former, and is thus entitled to all territories that remain unoccupied. (TG 260-61) "

S.T. Joshi , The Unbelievers: The Evolution of Modern Atheism


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S.T. Joshi quote : Since the earliest days the church as an organization has thrown itself violently against every effort to liberate the body and mind of man. It has been, at all times and everywhere, the habitual and incorrigible defender of bad governments, bad laws, bad social theories, bad institutions. It was, for centuries, an apologist for slavery, as it was apologist for the divine right of kings.... In the domain of pure ideas one branch of the church clings to the archaic speculations of Thomas Aquinas and the other labors under the preposterous nonsense of John Calvin....<br />The only real way to reconcile science and religion is to set up something that is not science and something that is not religion.... To argue that the gaps in knowledge which still confront the seeker must be filled, not by patient inquiry, but by intuition or revelation, is simply to give ignorance a gratuitous and preposterous dignity. When a man so indulges himself it is only to confess that, to that extent at least, he is not a scientist at all, but a theologian, for he attempts to reconcile science and religion by the sorry device of admitting that the latter is somehow superior to the former, and is thus entitled to all territories that remain unoccupied. (TG 260-61)