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" Perhaps the agnostic even prefers signs to reality. Perhaps he prefers this undecidable situation, since you can play with these floating signs and that is not possible with so-called 'objective' reality.
The move from the real to the sign opens up an enormous field of play and uncertainty.
Particularly where the reality of power is concerned.
For if there is, indeed,a risk of anaesthesia and manipulation by signs and images that is to power's advantage, there is the risk that power itself may find itself reduced merely to the signs of power.
This profusion of signs and of what is manifested does, moreover, effect a profound change in the symbolic relation to power.
That relation is based on the unilateral gift (of laws, institutions, work, security, etc.). It is not so much by violence and constraint, but only by this symbolic obligation that power exists. Now, from the point when all that it gives us is signs, our debt to it is infinitely less great. With power distributing nothing but signs to us, we merely give back signs in return, and our servitude is the lighter for it. Admittedly, the enjoyment of immaterial goods is not so great, but this also means we owe little in return and we respond to the airiness of signs with an equal indifference. We can deny power and set it aside by mere incredulity, simply responding to the signs of power with the signs of servitude. This is perhaps what is meant by 'weak thought' (pensiero debole).
With Virtual Reality, this process of disinvestment becomes even more radical, and we enter upon a phase of unbinding [deliaison], of quasi-total disobligation. "

Jean Baudrillard , The Intelligence of Evil or the Lucidity Pact


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Jean Baudrillard quote : Perhaps the agnostic even prefers signs to reality. Perhaps he prefers this undecidable situation, since you can play with these floating signs and that is not possible with so-called 'objective' reality.<br />The move from the real to the sign opens up an enormous field of play and uncertainty.<br />Particularly where the reality of power is concerned.<br />For if there is, indeed,a risk of anaesthesia and manipulation by signs and images that is to power's advantage, there is the risk that power itself may find itself reduced merely to the signs of power.<br />This profusion of signs and of what is manifested does, moreover, effect a profound change in the symbolic relation to power.<br />That relation is based on the unilateral gift (of laws, institutions, work, security, etc.). It is not so much by violence and constraint, but only by this symbolic obligation that power exists. Now, from the point when all that it gives us is signs, our debt to it is infinitely less great. With power distributing nothing but signs to us, we merely give back signs in return, and our servitude is the lighter for it. Admittedly, the enjoyment of immaterial goods is not so great, but this also means we owe little in return and we respond to the airiness of signs with an equal indifference. We can deny power and set it aside by mere incredulity, simply responding to the signs of power with the signs of servitude. This is perhaps what is meant by 'weak thought' (pensiero debole).<br />With Virtual Reality, this process of disinvestment becomes even more radical, and we enter upon a phase of unbinding [deliaison], of quasi-total disobligation.