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" Whilst they are hardly to be seen in real life these days, the most intense passions continue to figure in our dreams. Are these then a reserve of fresh and timeless energy, running beneath the stages of life (and perhaps reaching beyond the mishap that is death)? Or is this freshness not merely the hallucination of a jaded desire? In other words: are there two lines to our lives, the one of a non biological, immemorial youth, which we experience in dreams, and the other an organic line of life and death, of duration and of remembrance, with which we identify our pale and mortal existence? Could there be two fundamental sequences and no relation between them? Or is the first simply the projection of the second, its hallucinatory discourse, as, deep down, psychoanalysis argues? I am for the first hypothesis: we have two existences, each of which is wholly original and independent of the other (it is not a case of a psychological splitting). Neither existence can be used to interpret the other - which is why psychoanalysis is futile. "

Jean Baudrillard , Cool Memories


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Jean Baudrillard quote : Whilst they are hardly to be seen in real life these days, the most intense passions continue to figure in our dreams. Are these then a reserve of fresh and timeless energy, running beneath the stages of life (and perhaps reaching beyond the mishap that is death)? Or is this freshness not merely the hallucination of a jaded desire? In other words: are there two lines to our lives, the one of a non biological, immemorial youth, which we experience in dreams, and the other an organic line of life and death, of duration and of remembrance, with which we identify our pale and mortal existence? Could there be two fundamental sequences and no relation between them? Or is the first simply the projection of the second, its hallucinatory discourse, as, deep down, psychoanalysis argues? I am for the first hypothesis: we have two existences, each of which is wholly original and independent of the other (it is not a case of a psychological splitting). Neither existence can be used to interpret the other - which is why psychoanalysis is futile.